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Wallace, D. B. (1996). Greek Grammar Beyond The Basics – An Exegetical Syntax of the New Testament. Grand Rapids: Zondervan.

Wang, H. (1986). Beyond Analytic Philosophy – Doing Justice to What We Know. Cambridge, Mass.: Massachusettes Institute of Technology.

Watson, J. B. (1913). Psychology as the behaviorist views it. Psychological Review, 20(2), 158-177. doi:https://doi.org/10.1037/h0074428

Watson, J. B. (2012 (1919)). Psychology from the Standpoint of a Behaviorist (Classic Reprint ed.). Forgotten Books. Retrieved from www.forgottenbooks.com

Weisbord, A. &. (1926-1977). German National Socialism. Retrieved February 27, 2022, from A. Weisbord Internet Archive: https://www.marxists.org/archive/weisbord/index.htm

West, D. (2011). Continental Philosophy (2nd ed.). Cambridge: Polity Press.

Wheeler, M. (2020, September 21). Martin Heidegger. Retrieved from Stanford Encyclopedia of Philosophy: https://plato.stanford.edu/entries/heidegger/

White, M. (1986). Normative Ethics, Normative Epistemology, and Quine’s Holism. In L. E. Hahn, & P. A. Schlipp (Eds.), The Philosophy of W.V. Quine (pp. 649-668). La Salle: Open Court.

Whitehead, A. N. (1985). Process and Reality – Gifford Lectures 1927-28 (Corrected ed.). (D. R. Griffin, & D. W. Sherburne, Eds.) New York: The Free Press.

Wilkinson, T. (2012, Mar/Apr). The Multiverse Conundrum. Retrieved from Philosophy Now: https://philosophynow.org/issues/89/The_Multiverse_Conundrum

Willard, D. (2018). The Disappearence of Moral Knowledge. (S. L. Porter, A. Preston, & G. A. Ten Elshof, Eds.) New York/Oxon: Routledge.

Williams, M. (2018). Introduction to the 2009 Edition (In memory of Richard Rorty, teacher and friend). In R. Rorty, Philosophy and the Mirror of Nature (pp. xiii-xxix). Princeton: Princeton University Press.

Wittgenstein, L. (2006). Culture and Value (Revised (1998) ed.). (G. von Wright, Ed.) Oxford: Basil Blackwell.

Wittgenstein, L. (2007 (1922)). Tractatus Logico-Philosophicus. New York: Cosimo Classics.

Wittgenstein, L. (2007 (1966)). Lectures and Conversations on Aesthetics, Psychology and Religious Belief (Fourth Impression ed.). Oxford: Blackwell.

Wittgenstein, L. (2009 (1953)). Philosophische Untersuchungen – Philosophical Investigations (Revised fourth ed.). (P. Hacker, J. Schulte, Eds., G. Anscombe, P. Hacker, & J. Schulte, Trans.) Chichester: Blackwell Publishing Ltd.

Zak, P. J. (2012). The Moral Molecule. London: Transworld.

Zuiddam, B. (2018). Was evolution invented by Greek Philosophers? Journal of Creation, 32(1), 68-75.

Zukav, G. (2001 (1979)). The Dancing Wu Li Masters (Perennial Classics ed.). New York: Harper Collins.

Bibliographical Notes

General Annotations

Where I have a publication date followed by another date in brackets, e.g., Cottingham, J., Stoothoff, R., & Murdoch, D. (2008 (1984)) …, the inner bracketed date refers to the original publication date of the First edition. This I find particularly useful for reprints of historical publications and in fixing the chronological context when the content is edition dependent.
General comment on the accessibility of Van Til’s corpus: Logos Bible Software now incorporates the entire corpus of Van Til’s work that used to be available as a standalone CD. eBay frequently has versions of earlier manuscripts and syllabi that are out of print and will be, like many antiques, overpriced. Presbyterian & Reformed publishers now have a substantial range of updated editions which modern academic Van Tillians William Edgar and K Scott Oliphint have been editing.
The use of the Stanford Encyclopaedia of Philosophy (SEP) and the Internet Encyclopaedia of Philosophy (IEP): the use of encyclopaedias is sometimes mandated against in higher level work. However, both these resources are peer-reviewed academic resources sponsored and supported by major academic institutions and academics. Contributors to these resources will, as a rule, have a large body of published works on the subjects they have written on in the Encyclopaedias.

Specific Annotations

The Complete Works of Aristotle

The entire corpus of Aristotle’s work is public domain and suffers from many attempts to package it in Kindle format varying from terrible scans to atrocious OCR renditions. I found a reasonable quality one, with real text and which is hyperlinked correctly with a good table of contents but no standard pagination. It was published as Pandora’s Box Classics and is available from Amazon. Of course, individual scholarly additions with introductory essays and cross-references are available but if you just want the primary sources in English, this is a good choice.

The Complete Works of Saint Augustine

The corpus of Augustine’s works is readily accessible in the Complete Works of Saint Augustine available from Amazon as a kindle download. This appears to be a compilation of the various past “standard” editions of Augustine which are now public domain; there is no overall publication information as a preface.

Calvin, J. (2019 (1560)). Calvin’s Commentary on the Bible. Omaha: Patristic Publishing.

This is a compilation of the individual commentaries Calvin wrote in the preceding decades but may have been written as additional research prior to the final edition of the Institutes in 1560 (Calvin mentions the commentaries in the 1545 prefix to the French edition). It is public domain material that has been assembled into the Kindle edition at a nominal fee but is well presented and formatted. A more “critical” edition with parallel Latin, French and English versions is found at https://calvin.reformation.nl/872-Institutes+of+the+Christian+Religion.+Institutio+christianae+religionis.+Institution+de+la+religion+chrestienne/

Calvin, J. (2012). Institutes of the Christian Religion (Latin/French (1559); English (1599) ed.). (T. Norton, Trans.) Fig Books.

This good quality Kindle edition ISBN: 978-1-61979-563-1 (there are a large number of poor editions out there of this public domain material) includes the supplemental prefaces added by Calvin to the Latin and French editions through his life and publisher added prefaces to the English printings up to 1599. The first Dutch version was 1560, the first English printing was in 1561 and the German in 1572. It was translated into most of the languages of Europe and stands as a landmark both in linguistic and religious terms for French as Wycliffe’s translation of the scriptures had done for creating the modern English idiom (then the “Anglo-Saxon” of Anglia).

Carnell, E. (1948). An Introduction to Christian Apologetics. Grand Rapids: Eerdmans.

This was Carnell’s first book length publication, and this edition is hard to come by as are some of the original editions of Cornell’s work (he published extensively between 1948 and 1969). Wipf & Stock publishers released new editions of Carnell’s works during the 2000s under the auspices of ‘The Edward J Carnell Library’ and these should be considered the “official” editions as some other editions that appeared elsewhere were “edited”. The Wipf & Stock editions have maintained the original pagination.

Cottingham, J., Stoothoff, R., & Murdoch, D. (2008 (1984)). The Philosophical Works of Descartes.

This is the authoritative English translation of the Latin Standard of Charles Adam and Paul Tannery (abbreviated to AT with the cross-references appearing within the thesis according to the paragraphing of this work, e.g., AT 7.140).

Finney, C. (2011 (1876)). Memoirs of Revivals of Religion (Christian Classics Treasury, Kindle ed.).

Finney, C. G. (n.d.). The Life and Works of Charles Finney, vol. 1 (Kindle ed.). Classic Christian Ebooks.

The second work above is a subset of the former. The advantage of the second work is that it is paginated for better referencing but is incomplete in important details. The first work is complete and carries the original preface from the President of Oberlin college and an additional conclusion by an editor filling in the last details of Finney’s ministry not covered by Finney himself.

Various other permutations of Finney’s works are published by a wide range of publishers with the same content as found in the third work. Although he was an academic as well as a revivalist (being the second president of Oberlin college) there seem to be few critical studies of either his systematic theology or his revivalism. As mentioned in the main text, to simply designate him as “Arminian”, “Evangelical” or “Revivalist” overlooks the enormous breadth and depth of his thought.

Frankl, V. E. (2004 (1959/1946)). Man’s Search For Meaning. London: Rider.

This is the latest English version first published in 1959. It was originally published in German entitled Ein Psycholog erlebt das Konzentrationslager (‘A psychologist experiences the concentration camp’) in 1946, just after WWII had ended. Frankl had just formulated his thesis before he was interned based on a reworking of the other famous Viennese schools of Freud and Adler and the concentration camp became for him the ultimate test of its cogency. As he wrote in the preface, he knew he could have left Vienna for the United States after his visa was approved just before the onset of war and would then write and teach about logotherapy and finding the meaning to one’s life or choose to remain to his duty to protect his parents as the moral meaning to his own life. When he saw the fragment of the commandment ‘Honor Thy Mother and Thy Father’ which his father had recovered from the Kristallnacht destruction of the largest Viennese synagogue, his own life-meaning and vocation became clear. The finest aspirations and capabilities of the human being are captured within his story and his application of his theory during his incarceration.

The first English version had the title From Death Camp To Existentialism; reflecting the fact that Existentialism was still a major philosophical school at that period in Europe with Sartre and Heidegger the major philosophers associated with the school. Frankl had wanted it published anonymously that people might find hope in the most desperate of circumstances, rather than being a vehicle for his promotion, but was persuaded at the last moment to allow his name to appear. By the time the 1992 edition was published with a new preface by himself (he died in 1997), it had gone through 100 editions and sold over 9 million copies. Editions after 1962 included an introduction to his distinctive version of psychotherapy known as Logotherapy which was revised and updated in subsequent edition. Editions after 1984 included a postscript ‘The Case for a Tragic Optimism’ which was a paper based on a lecture presented by Frankl in 1983. The institute he founded is still active, see https://www.viktorfrankl.org/.

This was the full version of Hume’s early and fullest statement of his philosophy. Owing to the difficulty of the subject matter it did not sell well and was split into three volumes providing source material for other works that Hume published, particularly An Enquiry Concerning Human Understanding (1777) which was far more accessible to the general reader (but no less controversial). Oxford University Press printed an edition in 1888 (reprinted in 1946) which restored the original format of the 1739 version and added an analytical “index” by Selby-Bigge (which was closer to a glossary/commentary on the work) and a valuable addition. There are now numerous other versions (of variable quality as most of Hume is available Public Domain), some which have dropped the Index and feature modern editors, introductory essays etc.

Huxley, J., Muller, G., & Pigliucci, M. (2010 (1942)). Evolution: The Modern Synthesis. Cambridge, MA: The MIT Press.

This is actually an edition with substantial additional material to Huxley’s original. To quote: ‘This definitive edition brings one of the most important and successful scientific books of the twentieth century back into print. It includes the entire text of the 1942 edition, Huxley’s introduction to the 1963 second edition (which demonstrates his continuing command of the field), and the introduction to the 1974 third edition, written by nine experts (many of them Huxley’s associates) from different areas of evolutionary biology.’

Kant, I. (2007 (1781/1787)). Critique of Pure Reason (2nd ed.). (M. Weigelt, Ed., & M. Müller, Trans.) London: Penguin.

This is an English translation cross-referenced to the A/B variants of Kant’s manuscripts highlighting the changes between the editions and also has an extensive introductory essay by the translator. However, Körner’s Kant is considered one of the most accessible introductory expositions of Kant’s critical philosophy and it would be advisable to read it prior to attempting the rite of passage of engaging with his Critique trilogy directly, which is known for its prolix nature, obtuse ambiguity, and difficulty.

Hawking, S., & Hertog, T. (2018). A smooth exit from eternal inflation? Journal of High Energy Physics, 147-160.

An official preprint of the Hawkings/Hertog paper published in JHEP (which was Hawkings’ final publication for which he had submitted substantial revisions just two weeks before his death), published posthumously with a final version (presumably submitted by his fellow author), available at:

https://link.springer.com/content/pdf/10.1007/JHEP04(2018)147.pdf

Lyotard, J.-F. (1984). The Postmodern Condition: A Report on Knowledge (Theory and History of Literature, Vol. 10 ed.). Manchester: Manchester University Press.

Perhaps one of the most important pieces of philosophical literature (in the sense of its influence), though Lyotard himself was not overly enthused with the direction that some postmodernists took his work. This edition has an appendix ‘What Is Postmodernism?’, which when compared to the dense, technical subject matter of the main body (which was actually written as a government report on the status of science and technology in the “Information Age” for Quebec, perhaps implying this was more an attempt to theoretically apply the anti-theory of postmodernism), really gets at the postmodern spirit that was to prove so intoxicating in the following decades.

Rauschenbusch, W. (1922). A Theology for the Social Gospel (Cross Reach Kindle 2017 ebook ed.). New York: Macmillan.

Raushenbush, P., & Rauschenbusch, W. (2007/1907). Christianity and the Social Crisis In The 21st Century (Kindle ed.). New York: HarperCollins.

Much of Rauschenbusch’s work is available from Public Domain sources such as the Internet archive which often do free Kindle compatible versions but the copy quality can be poor. However, for a very modest price (sometimes a couple of pounds) you can get far better quality versions for Kindle; in general, paperback versions are overpriced in my opinion. The later work was an interesting retrospect on Raschenbusch’s 1907 work and features critical essays by a theologically wide range of contributors from Richard Rorty (actually closely related to Rauschenbusch; this was one of his final pieces before his death) to the Rev. Tony Campolo. The Rev. Tony Campolo is probably an excellent example of a modern ‘ex-evangelical’ (though its for sociological reasons that he has now rejected that tag, rather than theological ones), who has moved progressively towards a new understanding of the social gospel, see https://www.tonycampolo.org/about-tony/ .

Van Til, C. (2008 (1955)). The Defense of the Faith (4th ed.). Phillipsburg: P&R Publishing.

This was originally published as a syllabus in 1954 and as a book in 1969. Its content was incorporated in full into the most recent 4^th edition of the Defense of the Faith (2008) which included the full text that had been removed in the intermediate editions.

Biblical Abbreviations and Version Copyright Information

All quotations and references used in the thesis were from the Bibleworks v7.0 software which used MRT (Machine Readable Text) versions of the biblical translations and versions. Many of these projects are ongoing with known discrepancies with the best scholarly printed texts but are generally of a very high standard under the supervision of major scholarly projects. Unfortunately, Bibleworks is no longer available for purchase (legitimately) but can still be downloaded from the official site without an activation key (the core product and many of the public domain references, lexicons etc are still accessible, only the locked modules for high-end references such as BDAG will be unavailable), https://www.bibleworks.com/ . Logos Bible software is now the default standard for scholarly research: https://www.logos.com/ and runs various academic discount schemes. The full corpus of Van Til is available as an add-on module.

NAS/NAU

The New American Standard Bible (NASB) (NAS [1977] and NAU [1995]).

NET

The New English Translation.

For more information of this and other Biblical Studies Foundation projects see their web site at www.netbible.org. Mobile versions of this are available and provide mobile and social media friendly features.

BGT (BNT/LXT)

This database is a combination of the BNT and LXT databases. This allows people who want to work with both versions at once to easily do combined searches.

BYZ

The New Testament in the Original Greek

Byzantine Text Form, 2005

Compiled and arranged by Maurice A. Robinson and William G. Pierpont.

This text may be freely distributed and is available from https://byzantinetext.com/wp-content/uploads/2016/11/editions-rp2.pdf

It includes an appendix with an essay arguing for Byzantine priority (in opposition to the eclectic model assumed by the Nestle-Aland critical editions). Recent versions include a textual apparatus to highlight the differences with the most recent NA text.

KJV

KJA, KJG Authorized Version (KJV) – 1769 Blayney Edition of the 1611 King James Version of the English Bible – with Larry Pierce’s Englishman’s-Strong’s Numbering System, ASCII version.

Final Conclusion

Table of Contents

Planet M Blog

The blog of Dr Michael Pòl Macneil PhD

Bibliography

Bibliography

Bibliographical Notes

General Annotations

Specific Annotations

Biblical Abbreviations and Version Copyright Information