{"id":1701,"date":"2026-05-03T20:17:31","date_gmt":"2026-05-03T19:17:31","guid":{"rendered":"https:\/\/planetmacneil.org\/blog\/?page_id=1701"},"modified":"2026-05-03T20:17:31","modified_gmt":"2026-05-03T19:17:31","slug":"indexes","status":"publish","type":"page","link":"https:\/\/planetmacneil.org\/blog\/dominion-theology-recovering-our-social-and-political-responsibility\/indexes\/","title":{"rendered":"Indexes"},"content":{"rendered":"<h2>Indexes<\/h2>\n<p><em>As these indexes were generated for the printed edition, the page numbers refer to the printed version.\u00a0 It would be a massive job to hyperlink these to the actual entries, and it would be far easier for you to use a printed edition or the Kindle version to review an entry.\u00a0 I have left the Table of Contents with the original page numbers, which may be of help to get an approximate location.  Unfortunately, the indentation has also been lost pasting it in, I will work my way through this to correct it, whenever I can; but again, a Printed or Kindle version is invaluable here.<\/em><\/p>\n<h2>Subject Index<\/h2>\n<p>&#8220;Holy Roman Emperor&#8221;, 138<\/p>\n<p>&nbsp;<\/p>\n<p>amillennialism, 8, 12\u201319, 12, 15, 16, 17, 33, 34, 35, 38, 39<\/p>\n<p><em>and <\/em>allegory, 13, 15<\/p>\n<p><em>and <\/em>Augustinianism, 15, 17<\/p>\n<p><em>and <\/em>liberalism, 29<\/p>\n<p><em>and <\/em>pietism, 17<\/p>\n<p><em>and <\/em>Princeton, 36<\/p>\n<p><em>and<\/em> Warfield, 28, 31<\/p>\n<p>Augustinianism, 13<\/p>\n<p>classical, 18, 40<\/p>\n<p>conservative, 18<\/p>\n<p>contemporary, 19, 35<\/p>\n<p><em>in<\/em> Reformed theology, 25<\/p>\n<p>liberal, 18<\/p>\n<p>modern, 101<\/p>\n<p>Rushdoony on, 34<\/p>\n<p>view of the Church, 16<\/p>\n<ol>\n<li>postmillennialism, 28<\/li>\n<\/ol>\n<p>Antichrist, 20, 22, 24, 37, 133, 158<\/p>\n<p>Aristotle<\/p>\n<p><em>and<\/em> Aquinas, xvii, 13<\/p>\n<p><em>and<\/em> Reformed Theology, 74<\/p>\n<p>Augustine<\/p>\n<p><em>and<\/em> Calvin, 126<\/p>\n<p><em>and<\/em> Catholicism, xvii, 13<\/p>\n<p><em>and<\/em> Manichaeanism, 33<\/p>\n<p><em>and<\/em> postmillennialism, 33, 105<\/p>\n<p><em>and <\/em>the chialists, 16<\/p>\n<p>dualism, 27<\/p>\n<p><em>numerus perfectus<\/em>, City of God, 16<\/p>\n<p>relation to Reformation, 31<\/p>\n<p>relation to Reformation, 13<\/p>\n<ol>\n<li>Aquinas, 6<\/li>\n<\/ol>\n<p>Augustinian, 13<\/p>\n<p>amillennialism, 13, 16, 17, 21<\/p>\n<p>eschatology, failure of, 27, 30<\/p>\n<p>philosophy, 7<\/p>\n<p>theology, assumption of, 6<\/p>\n<p>theology, dualism, 33<\/p>\n<p>Augustinianism<\/p>\n<p><em>and<\/em> natural theology, 6<\/p>\n<p><em>and<\/em> The Reformation, 13<\/p>\n<p>eschatology, 30<\/p>\n<p>eschatology, failure of, 17<\/p>\n<p>authority<\/p>\n<p>1 Tim 2<\/p>\n<p>1, 134<\/p>\n<p>abuse of (COVID), 119<\/p>\n<p><em>and<\/em> God&#8217;s Law, 109<\/p>\n<p><em>and<\/em> intercession, 133<\/p>\n<p>Church, 67<\/p>\n<p>family, 64<\/p>\n<p>federal vs state (US), 60<\/p>\n<p><em>in<\/em> Hunt, 100<\/p>\n<p>limits of, 138<\/p>\n<p>limits of State, 134<\/p>\n<p>messianic, 35<\/p>\n<p><em>of<\/em> demon spirits, xii<\/p>\n<p>papal, xix, 162<\/p>\n<p>Resurrection, 131<\/p>\n<p>Romans 13, 135<\/p>\n<p>scriptural, 3<\/p>\n<p>terms of exercise of, 137<\/p>\n<p><em>the <\/em>Father&#8217;s, 20<\/p>\n<p>autonomy<\/p>\n<p><em>and<\/em> The Enlightenment, xvii<\/p>\n<p><em>and<\/em> Van Til, 76<\/p>\n<p><em>in the <\/em>Roman Empire, 136<\/p>\n<p>political, 139<\/p>\n<ol>\n<li>theonomy, 77, 127<\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p>Bertrand Russell<\/p>\n<p>analytic philosophy, 43<\/p>\n<p><em>and<\/em> logical positivism, 44<\/p>\n<p><em>Problems of Philosophy<\/em>, 43<\/p>\n<p>Bible, 123<\/p>\n<p><em>and<\/em> dispensationalism, 35<\/p>\n<p><em>and<\/em> evangelicalism, 3<\/p>\n<p><em>and<\/em> Luther, 84<\/p>\n<p><em>and<\/em> philosophy, 113<\/p>\n<p><em>and<\/em> postmillennial hermeneutics, 103<\/p>\n<p><em>and<\/em> postmillennialism, 14<\/p>\n<p><em>and<\/em> replacement theology, 13<\/p>\n<p><em>and<\/em> The Parousia, 115<\/p>\n<p><em>and<\/em> theonomy, 84<\/p>\n<p><em>as<\/em> literature, 14, 135<\/p>\n<p>authority of, 73<\/p>\n<p>hermeneutics, 2, 127, 147<\/p>\n<p>in US schools, 69<\/p>\n<p><em>independent scholars of<\/em>, 23<\/p>\n<p>Scofield Reference, 22<\/p>\n<p>Business as a Mission, 93<\/p>\n<p>&nbsp;<\/p>\n<p>Calvin<\/p>\n<p><em>and<\/em> amillennialism, 13<\/p>\n<p><em>and<\/em> Anabaptism, 134<\/p>\n<p><em>and<\/em> Augustine, 31<\/p>\n<p><em>and <\/em>Beza, Knox, Puritanism, 126<\/p>\n<p><em>and<\/em> human reason, 72<\/p>\n<p><em>and<\/em> philosophy, 114<\/p>\n<p><em>and<\/em> political involvement, 142, 159<\/p>\n<p><em>and<\/em> postmillennialism, 40, 105, 106<\/p>\n<p><em>and<\/em> premillennialism, 21<\/p>\n<p><em>and<\/em> Reformed Theology, 109<\/p>\n<p><em>and<\/em> The Reformers, Wycliffe, Huss, Luther, 121<\/p>\n<p><em>as <\/em>a tyrant, 105<\/p>\n<p><em>as<\/em> Renaissance scholar, xvii<\/p>\n<p>cessationism, 26<\/p>\n<p><em>on<\/em> Papist violence, 102<\/p>\n<p><em>on the <\/em>Book of James, 84<\/p>\n<p>Problem of Evil, 47<\/p>\n<p>Catholic<\/p>\n<p><em>and<\/em> Charles II, 162<\/p>\n<p><em>as<\/em> degenerate, apostate, 72<\/p>\n<p>charismatic, 23<\/p>\n<p>Church, <em>as an <\/em>Ark, 33<\/p>\n<p>hegemony, xiv, xvii, xix, 107, 162<\/p>\n<p>Louis XIV, 163<\/p>\n<p>NGOs, 65<\/p>\n<p>rejection of Augustine, 13<\/p>\n<p>scholarship, xvii<\/p>\n<p>social teaching, 65<\/p>\n<p>US bishops, 65<\/p>\n<ol>\n<li>Cromwell, 161<\/li>\n<li>Protestant thought, 6<\/li>\n<\/ol>\n<p>Western Church, 12<\/p>\n<p>Catholicism, 67<\/p>\n<p><em>and <\/em>the English Civil War, 163<\/p>\n<p>eschatology, 13<\/p>\n<ol>\n<li>Protestantism, 6<\/li>\n<\/ol>\n<p>Charles Finney, 116<\/p>\n<p><em>and<\/em> political involvement, 142<\/p>\n<p><em>and<\/em> Wheaton college, xviii<\/p>\n<p>Charlie Kirk, xiv, 149<\/p>\n<p>Christian experience, xii, 8, 9<\/p>\n<p>personal testimony, xi<\/p>\n<p>Christian Nationalism, 5, 93, 146, 148<\/p>\n<p>Christianity<\/p>\n<p><em>&#8220;Christianity and Liberalism&#8221;<\/em>, 125<\/p>\n<p><em>and<\/em> Dave Hunt, 96<\/p>\n<p><em>and<\/em> J G Machen, 124, 126<\/p>\n<p><em>and <\/em>politics, 130, 132<\/p>\n<p><em>and<\/em> Rushdoony, 79<\/p>\n<p><em>and the<\/em> professions, 108<\/p>\n<p><em>and the <\/em>State, 107<\/p>\n<p>apologetics, xvi<\/p>\n<p>Arminian, xviii, 75, 90<\/p>\n<p>Barthianism, 51<\/p>\n<p>Billy Graham, 99<\/p>\n<p>charismatic, 87, 152<\/p>\n<p><em>Christianity Today<\/em>, 99, 106<\/p>\n<p>conservative, 51, 81<\/p>\n<p>dominionism, xx, 1, 4<\/p>\n<p>evangelicalism, 3<\/p>\n<p>fundamentalism, 2, 51<\/p>\n<p>Hellenistic, 34<\/p>\n<p><em>in the<\/em> modern period, xvii<\/p>\n<p><em>in the<\/em> Public Square, xiv, xvi<\/p>\n<p>neo-orthodoxy, 19<\/p>\n<p>philosophy of, 121<\/p>\n<p>Postevangelicalism, 151\u201355<\/p>\n<p>postmillennial, 32<\/p>\n<p>protestant, 151<\/p>\n<p>&#8216;quiet&#8217;, 7, 68, 155<\/p>\n<p>Reconstructionism, 94<\/p>\n<p>Reformed, 94<\/p>\n<p>revivalism, 90<\/p>\n<p>Roe vs Wade, 68<\/p>\n<p>&#8216;seeker sensitive&#8217;, 154<\/p>\n<ol>\n<li>humanism, 70<\/li>\n<li>secular humanism, 124<\/li>\n<\/ol>\n<p>YouTube, xiii<\/p>\n<p>Cope, xiii, 78, 90, 127, 156<\/p>\n<p><em>and<\/em> societal reformation, 131<\/p>\n<p><em>and<\/em> theonomy, 84, 127<\/p>\n<p>cultural critique, 90, 116<\/p>\n<p><em>on<\/em> dispensationalism, 156<\/p>\n<p><em>on<\/em> scripture, 128, 131<\/p>\n<p>YWAM, xi, 110<\/p>\n<p>&nbsp;<\/p>\n<p>Daniel, 24<\/p>\n<p>David Martyn Lloyd-Jones, 112<\/p>\n<p>dispensationalism, 26, 33, 40, 156<\/p>\n<p>&#8220;Left Behind&#8221;, 159<\/p>\n<p><em>and<\/em> fundamentalism, 37<\/p>\n<p><em>and<\/em> mysticism, 36<\/p>\n<p><em>and<\/em> the Rapture, 21, 37, 156<\/p>\n<p><em>and<\/em> the Rapture, 157<\/p>\n<p><em>as<\/em> heterodox, 40, 104<\/p>\n<p><em>as <\/em>modern premillennialism, 100<\/p>\n<p><em>as<\/em> premillennialism, 28, 156<\/p>\n<p>Daniel\u2019s 70<sup>th<\/sup> Week, 22<\/p>\n<p>hermeneutic tradition, 23<\/p>\n<p>House, Ice, 105<\/p>\n<p><em>in the<\/em> 21<sup>st<\/sup> century, 158<\/p>\n<p>origin of, 21<\/p>\n<p>premillennialist criticism of, 104<\/p>\n<ol>\n<li>covenant theology, 35<\/li>\n<\/ol>\n<p>doctrines of demons, xii, 25<\/p>\n<p>dominion theology, 60\u201380<\/p>\n<p><em>&#8220;making disciples&#8221;<\/em>, 131<\/p>\n<p><em>and <\/em>amillennialism, 38<\/p>\n<p><em>and<\/em> Augustinianism, 6<\/p>\n<p><em>and<\/em> Catholicism, Protestantism, 6<\/p>\n<p>and Christian ethics, xxi<\/p>\n<p><em>and<\/em> conservatism, 60<\/p>\n<p><em>and<\/em> different Christian traditions, 6<\/p>\n<p><em>and<\/em> eschatology, 11<\/p>\n<p><em>and<\/em> Hal Lindsey, 95<\/p>\n<p>and J Gresham Machen, xix<\/p>\n<p><em>and<\/em> political involvement, 113\u201344<\/p>\n<p><em>and<\/em> postmillennialism, 39<\/p>\n<p><em>and<\/em> premillennialism, 37<\/p>\n<p><em>and <\/em>quiet Christians, 7<\/p>\n<p>and R J Rushdoony, xix, 60\u201380<\/p>\n<p><em>and <\/em>Romans 13, 133<\/p>\n<p><em>and<\/em> the Millenium, 12<\/p>\n<p>and the Reformation, xvi<\/p>\n<p><em>and<\/em> Theonomy, 77<\/p>\n<p><em>and<\/em> Van Til, 75<\/p>\n<p>charismatic movement, xix<\/p>\n<p>critiques of, 94\u2013113<\/p>\n<p>evangelicalism, 3, 4<\/p>\n<p>fundamentalism, 1<\/p>\n<p>growth of, 87<\/p>\n<p>historical precursors of, 42\u201360<\/p>\n<p>neopentecostalism, 108<\/p>\n<p>political and social program, xii<\/p>\n<p>secularism, 3<\/p>\n<p>theocracy, 129<\/p>\n<p>Wagner, 91<\/p>\n<p>dominionism<\/p>\n<p><em>and<\/em> Dave Hunt, 96, 105<\/p>\n<p><em>and<\/em> evangelicalism, 2, 96, 101<\/p>\n<p><em>and<\/em> fundamentalism, 4, 7<\/p>\n<p><em>and<\/em> Gary North, 92<\/p>\n<p><em>and<\/em> Kingdom Now, 95<\/p>\n<p><em>and<\/em> neoevangelicalism, 108<\/p>\n<p><em>and<\/em> neo-evangelicalism, 105<\/p>\n<p><em>and<\/em> postmillennialism, 41<\/p>\n<p><em>and<\/em> premillennialism, Rapture, 11<\/p>\n<p><em>and<\/em> Reconstructionism, 146<\/p>\n<p><em>and<\/em> Rushdoony, 70<\/p>\n<p><em>as a genus<\/em>, 93<\/p>\n<p>attacks on, 95<\/p>\n<p>critique of, 111<\/p>\n<p>critiques of, 9<\/p>\n<p><em>effect on<\/em> Pentecostal, Charismatic churches, 106<\/p>\n<p>localized expressions of, 7<\/p>\n<p>orthodoxy of, 1, 2<\/p>\n<p><em>secular study of<\/em>, 5<\/p>\n<p>Wagner <em>on<\/em>, 91<\/p>\n<p>WTS critique of, 99<\/p>\n<p>Dominionism, 36\u201339<\/p>\n<p>Dr. Rodney Howard Browne, 90<\/p>\n<p>&nbsp;<\/p>\n<p>Edward Irving<\/p>\n<p>dispensationalism, 21<\/p>\n<p><em>on<\/em> the Letters in Revelation, 21<\/p>\n<p>Enlightenment, 71<\/p>\n<p><em>and <\/em>apologetics, 71<\/p>\n<p><em>and<\/em> Renaissance, xvii<\/p>\n<p>presumption of, 28, 40<\/p>\n<p>private <em>vs. <\/em>public, xv<\/p>\n<p>epistemology, 6, 9, 45, 49, 53, 69, 70, 71, 72, 73, 113, 120, 146, 148<\/p>\n<p>&#8220;common grace&#8221;, 147<\/p>\n<p><em>and<\/em> pluralism, 108<\/p>\n<p><em>and<\/em> postmodernism, 14<\/p>\n<p><em>and<\/em> Van Til, 76<\/p>\n<p><em>at<\/em> Princeton, 74<\/p>\n<p><em>at<\/em> WTS, 109<\/p>\n<p>commonsense realism, 74<\/p>\n<p>externalism, 74<\/p>\n<p>faith <em>vs.<\/em> reason, 6<\/p>\n<p>natural law, 109<\/p>\n<p>Plantinga, Reformed, 74<\/p>\n<p>Princeton, commonsense realism, 52<\/p>\n<p>situational, 147<\/p>\n<p>Thomas Reid, 75<\/p>\n<p>eschatology, 36\u201339, 145<\/p>\n<p>&#8220;realized&#8221;, 18<\/p>\n<p>amillennialism, 13, 38<\/p>\n<p>Augustine, 13<\/p>\n<p>classical premillennialist, 100<\/p>\n<p>definition, 11<\/p>\n<p>dispensationalism, 24<\/p>\n<p>Jewish, 19<\/p>\n<p>Joachim of Fiore, 30<\/p>\n<p>Origen, 15<\/p>\n<p>postmillenialism, 34<\/p>\n<p>postmillennial, 27<\/p>\n<p>postmillennialism, 26<\/p>\n<p>Reconstructionist, 83<\/p>\n<p>Reconstructionist, criticism of, 95<\/p>\n<p>Rushdoony, 39<\/p>\n<p>Warfield, 17, 31<\/p>\n<p>Eschatology and Dominionism, 36\u201339<\/p>\n<p>evangelical, 1, 52, 108, 151\u201355<\/p>\n<p>American, xiii, xv, 99<\/p>\n<p><em>and<\/em> Bahnsen, 82<\/p>\n<p><em>and<\/em> democracy, 99<\/p>\n<p><em>and <\/em>postmillennialism, 26<\/p>\n<p><em>and<\/em> Reconstruction, 86<\/p>\n<p><em>and<\/em> social action, xx<\/p>\n<p>black, xix<\/p>\n<p>churches, 116, 127<\/p>\n<p>consciousness, 87, 101<\/p>\n<p>conservative, 81<\/p>\n<p>D Martyn Lloyd Jones, 112, 143<\/p>\n<p>dispensationalism, 24<\/p>\n<p>doctrine, 121<\/p>\n<p>dominionism, 111, 112<\/p>\n<p>eschatology, 59<\/p>\n<p>Huntism, 96, 105<\/p>\n<p>leaders, 88<\/p>\n<p>neo-evangelical, 97, 106<\/p>\n<p>philosophy, 60<\/p>\n<p>politics, 80, 93, 115<\/p>\n<p>Reformed churches, 142<\/p>\n<p>Reformed Theology, 3<\/p>\n<p>social gospel, 128<\/p>\n<p>theologians, 42<\/p>\n<ol>\n<li>fundamentalist, 4<\/li>\n<li>neo-orthodoxy, 73<\/li>\n<li>Reconstruction, 81<\/li>\n<\/ol>\n<p>evangelical, 3<\/p>\n<p>evangelicalism, 151, 152, 154, 155<\/p>\n<p><em>and<\/em> dominionism, 1, 2, 92, 96<\/p>\n<p><em>and<\/em> fundamentalism, 48<\/p>\n<p><em>and<\/em> social action, 37, 97, 142<\/p>\n<p>conservative, 3<\/p>\n<p>dominionism , criticism of, 105<\/p>\n<p>dominionism , criticism of, 108<\/p>\n<p>dominionism, criticism of, 106<\/p>\n<p>mainstream, 111<\/p>\n<p>neoevangelicalism, 99, 105<\/p>\n<p>post-evangelicalism, 151<\/p>\n<p>&nbsp;<\/p>\n<p>Faith in the public square<\/p>\n<p>Barack Obama, xix<\/p>\n<p>George Bush, xix<\/p>\n<p>Ronald Reagan, xix<\/p>\n<p>Faith in the public square<\/p>\n<p>Jimmy Carter, xix<\/p>\n<p>Francis Schaeffer, 88<\/p>\n<p><em>Christian Manifesto<\/em>, 6<\/p>\n<p>popular apologist, 88<\/p>\n<p>freedom<\/p>\n<p><em>and<\/em> Palestinian fighters, 148<\/p>\n<p><em>and<\/em> repentance, 153<\/p>\n<p><em>and <\/em>Rorty, 120<\/p>\n<p><em>and<\/em> theonomy, 98<\/p>\n<p>Christian, 114<\/p>\n<p>political, 7, 138<\/p>\n<p>religious, <em>and<\/em> society, 132<\/p>\n<p>religious, Cromwell, 161<\/p>\n<p>religious, Roger Williams, 163<\/p>\n<p>religious, US, 139<\/p>\n<p>religious, <em>vs.<\/em>toleration, 69<\/p>\n<p>Western traditions of, 148<\/p>\n<p>fundamentalism, xv, xvii, 37, 51<\/p>\n<p><em>and <\/em>Barthianism, 51<\/p>\n<p><em>and<\/em> dominionism, 1, 2<\/p>\n<p><em>and<\/em> James Barr, 3<\/p>\n<p><em>and <\/em>reconstructionism, 88<\/p>\n<p><em>and <\/em>revivalism, 9<\/p>\n<p><em>as a <\/em>sociological category, 4<\/p>\n<p><em>as<\/em> populism, 51<\/p>\n<p>Fundamentalism project, 4<\/p>\n<p>influence of, 22<\/p>\n<ol>\n<li>science, 48<\/li>\n<\/ol>\n<p><em>Fundamentalism<\/em><\/p>\n<p>James Barr, 48<\/p>\n<p>fundamentalist, xviii, 1, 2, 4, 7, 22, 31, 51, 52, 87, 111, 116, 124, 125, 147<\/p>\n<p>&nbsp;<\/p>\n<p>Gary North<\/p>\n<p><em>and<\/em> Rushdoony, 81<\/p>\n<p><em>and the<\/em> Tyler Reconstructionists, 85<\/p>\n<p>Bahnsen\u2019s criticism of, 98<\/p>\n<p>Germany<\/p>\n<p><em>and<\/em> Nietzsche, 49<\/p>\n<p>National Socialism, 49<\/p>\n<p>Nazi economics, Lord Keynes, 49<\/p>\n<p>&nbsp;<\/p>\n<p>Hal Lindsey<\/p>\n<p>and <em>imminent return<\/em>, 156<\/p>\n<p><em>and <\/em>the Rapture, 21<\/p>\n<p><em>on<\/em> postmillennialism, 95<\/p>\n<p>humanism, 4, 8<\/p>\n<p><em>and<\/em> modernism, 53<\/p>\n<p><em>and<\/em> Rushdoony, 107<\/p>\n<p>Christian, 36<\/p>\n<p>dominionism, as a response to, 60<\/p>\n<p>post-WWII, 50<\/p>\n<p><em>secular-<\/em>, 51, 52, 88, 116<\/p>\n<p>US, 68<\/p>\n<ol>\n<li>Christianity, 70<\/li>\n<\/ol>\n<p>Huss, 121, 139<\/p>\n<p>&nbsp;<\/p>\n<p>Islam<\/p>\n<p><em>and<\/em> mass immigration, 98<\/p>\n<p><em>as<\/em> a rejection of democracy, 98<\/p>\n<p><em>as a<\/em> worldview, 99<\/p>\n<p><em>in the<\/em> US, 91<\/p>\n<p><em>in the<\/em> West, 116, 149<\/p>\n<p>radical, 48<\/p>\n<p>&nbsp;<\/p>\n<p>Jerry Falwell, 6<\/p>\n<p>John Nelson Darby<\/p>\n<p><em>and <\/em>dispensationalism, 104<\/p>\n<p>Plymouth Brethren, 21<\/p>\n<p>&nbsp;<\/p>\n<p>Kant, 73<\/p>\n<p><em>on<\/em> Religion, 73<\/p>\n<p>reason and faith, 73<\/p>\n<p>Kenneth Copeland Ministries, 22, 90<\/p>\n<p>Kenneth E. Hagin, 22, 90<\/p>\n<p>Kenneth Hagin, 90<\/p>\n<p>Kingdom Now, 90, 93, 95, 145, 146, 147<\/p>\n<p><em>and<\/em> Gerald Coates, xiii<\/p>\n<p>kingdom of God<\/p>\n<p>ambassadors of, 159<\/p>\n<p><em>and<\/em> amillennialism, 32, 33, 35<\/p>\n<p><em>and <\/em>Augustine, 31<\/p>\n<p><em>and <\/em>British liberals, 29<\/p>\n<p><em>and<\/em> Christian culture, 33<\/p>\n<p><em>and<\/em> earthly citizenship, 115<\/p>\n<p><em>and<\/em> neoevangelism, 96<\/p>\n<p><em>and<\/em> parousia, 122, 131<\/p>\n<p><em>and <\/em>postmillennialism, 30, 36, 39<\/p>\n<p><em>and<\/em> power evangelism, 91<\/p>\n<p><em>and<\/em> sociopolitical action, 122, 144<\/p>\n<p><em>and the <\/em>Law of Moses, 110<\/p>\n<p><em>and the<\/em> Millenium, 32<\/p>\n<p><em>and the <\/em>Social Gospel, 62<\/p>\n<p><em>as the<\/em> Messianic kingdom, 36<\/p>\n<p>Coming on Earth, 156, 157, 159<\/p>\n<p>meaning of, 118<\/p>\n<p>Rushdoony on, 63<\/p>\n<ol>\n<li>evangelism, 90<\/li>\n<\/ol>\n<p>Warfield on, 38<\/p>\n<p>Knox, 126, 139, 171<\/p>\n<p><em>Koine<\/em>, 11<\/p>\n<p>Kuyper<\/p>\n<p><em>and<\/em> amillennialism, 12<\/p>\n<p><em>and<\/em> antithesis, 72<\/p>\n<p><em>and<\/em> Colson, 107<\/p>\n<p><em>and<\/em> J Gresham Machen, 124<\/p>\n<p><em>and<\/em> modernity, xviii<\/p>\n<p><em>and<\/em> neocalvinism, xviii<\/p>\n<p><em>and<\/em> pluralism, 97<\/p>\n<p><em>and<\/em> Rushdoony, 97<\/p>\n<p><em>and<\/em> Van Til, 72<\/p>\n<p><em>at<\/em> Princeton, xix<\/p>\n<p><em>Free University of Amsterdam<\/em>, 107, 124<\/p>\n<p><em>on<\/em> Nietzsche, 49<\/p>\n<p>sacred <em>vs.<\/em> secular, 124<\/p>\n<p>sphere sovereignty, 67<\/p>\n<p>&nbsp;<\/p>\n<p>liberty, 89<\/p>\n<p>1<sup>st<\/sup> Amendment, 61<\/p>\n<p><em>and<\/em> conservatism, 62<\/p>\n<p><em>and<\/em> John Dewey, 61<\/p>\n<p>civil, 132<\/p>\n<p><em>in<\/em> COVID, 122, 142<\/p>\n<p>individual, 130<\/p>\n<p><em>of conscience<\/em>, 114<\/p>\n<p>religious, 143<\/p>\n<p>Renaissance, xvii<\/p>\n<p>self-defense, 138<\/p>\n<p>US, 139<\/p>\n<p>liberty:, 69<\/p>\n<p>Lloyd-Jones, 3, 5, 52, 113, 114, 115, 116, 119, 130, 131, 132, 133, 135, 136, 139, 141, 169<\/p>\n<p>Luther, 123<\/p>\n<p><em>and<\/em> amillennialism, 13<\/p>\n<p><em>and<\/em> antisemitism, 102<\/p>\n<p><em>and<\/em> Augustine, 31<\/p>\n<p><em>and<\/em> civil disobedience, 132<\/p>\n<p><em>and<\/em> Erasmus, human reason, 72<\/p>\n<p><em>and<\/em> human reason, 72<\/p>\n<p><em>and<\/em> political involvement, 142, 159<\/p>\n<p><em>and<\/em> postmillennialism, 21, 40, 105<\/p>\n<p><em>and<\/em> Reformed Theology, 84, 109<\/p>\n<p><em>and<\/em> The Reformers, Wycliffe, Huss, Calvin, 121<\/p>\n<p><em>on the <\/em>Book of James, <em>and <\/em>canonicity, 84<\/p>\n<ol>\n<li>Anabaptism, 134<\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p>Melanchthon, 13<\/p>\n<p>modernism, 43, 170<\/p>\n<p><em>and <\/em>Abraham Kuyper, xviii<\/p>\n<p><em>and<\/em> postmillennialism, 28<\/p>\n<p><em>and<\/em> postmodernism, 53, 56<\/p>\n<p><em>and<\/em> totalitarianism, 52<\/p>\n<p>Christian reactions to, xviii<\/p>\n<p>Nazism, Communism, 54, 57<\/p>\n<ol>\n<li>modernity, 43<\/li>\n<\/ol>\n<p>modernism, 5<\/p>\n<p>mysticism<\/p>\n<p><em>and<\/em> amillennialism, 38, 40<\/p>\n<p><em>and<\/em> dispensationalism, 40<\/p>\n<p><em>and<\/em> modern eschatology, 36<\/p>\n<p><em>and<\/em> premillennialism, 36<\/p>\n<p>Jewish, 158<\/p>\n<p>prophetic, 159<\/p>\n<p>&nbsp;<\/p>\n<p>New Atheism, 48, 49<\/p>\n<p><em>and<\/em> scientism, 48<\/p>\n<p>North<\/p>\n<p><em>700 Club<\/em>, 99<\/p>\n<p>&nbsp;<\/p>\n<p>Oliver Cromwell, 140, 161<\/p>\n<p>&nbsp;<\/p>\n<p>Paul<\/p>\n<p>And Agrippa, 115<\/p>\n<p>and Peter, 133, 157<\/p>\n<p>and Timothy, 25<\/p>\n<p>as Roman citizen, 115<\/p>\n<p>before Festus, 140<\/p>\n<p>Eschatology, 115<\/p>\n<p>gospel of, 153<\/p>\n<p>letters to the Corinthians, 122<\/p>\n<p>on conscience, 152<\/p>\n<p>on intercession for rulers, 133<\/p>\n<p>on Scripture, 127<\/p>\n<p>on taxes, 141<\/p>\n<p>on Truth, 120<\/p>\n<p><em>parousia\u2014<\/em>Return of the Lord, 157<\/p>\n<p>Pope John II, 65<\/p>\n<p>Romans 13, 132<\/p>\n<p>spirit, soul and body, 122<\/p>\n<p>Spiritual warfare, xi<\/p>\n<p>vs James, 84<\/p>\n<p>Pentecostal, vii, xv, xx, 1, 22, 87, 90, 118, 151<\/p>\n<p>&#8220;speaking in tongues&#8221;, 26<\/p>\n<p><em>and<\/em> dominionism, 147<\/p>\n<p><em>and<\/em> Reconstructionism, 87, 92, 106<\/p>\n<p><em>and<\/em> reform movements, 100<\/p>\n<p>churches, 89<\/p>\n<p>denominations, 90<\/p>\n<p><em>neo-<\/em>Pentecostal, 108, 151<\/p>\n<p>Pentecostalism, xi, 22, 87, 90, 158<\/p>\n<p><em>and<\/em> Reconstructionism, 89\u201392<\/p>\n<p>Plato<\/p>\n<p><em>and<\/em> early Christian thought, xvii<\/p>\n<p><em>and<\/em> Western philosophy, 74<\/p>\n<p>political philosophy, xx, 112<\/p>\n<p><em>and<\/em> dominionism, 142<\/p>\n<p><em>and<\/em> Landa Cope, 127<\/p>\n<p><em>and the<\/em> English Civil War, 161<\/p>\n<p><em>and<\/em> the Gospel, 116<\/p>\n<p><em>and the<\/em> Judeo-Christian assumption, 119<\/p>\n<p><em>and<\/em> theonomy, 148<\/p>\n<p>problems with, 117<\/p>\n<p>relevant scriptures, 133<\/p>\n<p>positivism, 18, 43, 44, 45<\/p>\n<p><em>and<\/em> naturalism, 48<\/p>\n<p><em>and<\/em> physicalism, 46<\/p>\n<p><em>and<\/em> science, 19<\/p>\n<p><em>and<\/em> The Vienna Circle, A.J. Ayer, 44<\/p>\n<p>logical <em>and<\/em> paleo-, 43<\/p>\n<p>Quine\u2019s rebuttal of, 45<\/p>\n<p>postmillennialism, 8, 25\u201336, 25, 26, 27, 28, 35, 36, 39<\/p>\n<p><em>and<\/em> Augustinianism, 30<\/p>\n<p><em>and<\/em> Calvin, 106<\/p>\n<p><em>and<\/em> Daniel Whitby, 96<\/p>\n<p><em>and<\/em> Greg Bahnsen, 104<\/p>\n<p><em>and<\/em> Joachim of Fiore, 21<\/p>\n<p><em>and<\/em> modernism, 28<\/p>\n<p><em>and<\/em> preterism, 35<\/p>\n<p><em>and<\/em> Princeton, 38<\/p>\n<p><em>and<\/em> Rauschenbusch, 63<\/p>\n<p><em>and<\/em> Reconstructionism, 104<\/p>\n<p><em>and<\/em> Walvoord, 103<\/p>\n<p><em>and<\/em> Warfield, 3, 31<\/p>\n<p>conservative, 30, 31, 40<\/p>\n<p>criticism of, 95<\/p>\n<p>critique of, 27<\/p>\n<p>liberal, 29<\/p>\n<p>psychology of, 39<\/p>\n<p>view of the Church, 16, 33<\/p>\n<ol>\n<li>amillennialism, 17, 27, 28<\/li>\n<li>premillennialism, 32<\/li>\n<\/ol>\n<p>postmodernism, 43, 57<\/p>\n<p><em>and<\/em> Art, 53<\/p>\n<p><em>and<\/em> marxism, critical theory, 56<\/p>\n<p><em>and<\/em> neo-marxism, 57<\/p>\n<p><em>and<\/em> Nietzsche, 55<\/p>\n<p><em>and<\/em> postmodernity, 43<\/p>\n<p><em>and<\/em> Rorty, 55<\/p>\n<p><em>and<\/em> the West, <strong>54<\/strong><\/p>\n<p>criticism of, 53<\/p>\n<p>paralogicism, 56<\/p>\n<p>philosophical, 14, 53<\/p>\n<ol>\n<li>modernism, 57<\/li>\n<\/ol>\n<p>Postmodernism, <strong>53<\/strong>\u2013<strong>59<\/strong><\/p>\n<p>premillennialism, 8, 14, 19\u201325, 20, 22, 23, 24, <strong>37<\/strong><\/p>\n<p><em>and<\/em> Christian victory, 40<\/p>\n<p><em>and<\/em> Reconstructionism, 100<\/p>\n<p><em>and<\/em> social action, 104<\/p>\n<p><em>as<\/em> heterodox, 156<\/p>\n<p>classical, primitive, 40, 100, 104<\/p>\n<p>modern, dispensational, 100, 104, 156<\/p>\n<p>Premillennialism, 19\u201325<\/p>\n<p>Protestant<\/p>\n<p>churches, <em>and the<\/em> charismatics, 23<\/p>\n<p>convergence, 87<\/p>\n<p>dispensationalists, 33<\/p>\n<p>dissent, 140<\/p>\n<p>Enlightenment, xvii<\/p>\n<p>hegemony, 107<\/p>\n<p>orthodoxy, 71<\/p>\n<p>Pentecostals, 89<\/p>\n<p>revolutionaries, 161<\/p>\n<p>thought, 6<\/p>\n<p>tradition of\u00a0 political involvement, 146<\/p>\n<p>US churches, 87<\/p>\n<p>protestantism, 51<\/p>\n<ol>\n<li>Catholicism, xiv<\/li>\n<\/ol>\n<p>Protestantism<\/p>\n<p><em>and<\/em> Augustinianism, 6<\/p>\n<p><em>and<\/em> Rushdoony, 34<\/p>\n<p>Scottish, English, 163<\/p>\n<p>state protestantism, 162<\/p>\n<p>Puritanism<\/p>\n<p><em>and<\/em> egalitarianism, 161<\/p>\n<p><em>and<\/em> Roger Williams, 163<\/p>\n<p><em>and the<\/em> US founding, 139<\/p>\n<p>English, 140<\/p>\n<p>Scots <em>vs.<\/em> English, 161<\/p>\n<p>Westminster Confession, 126<\/p>\n<p>&nbsp;<\/p>\n<p>rapture, xii, xiii, 21, 24, 32, 33, 37, 96, 157<\/p>\n<p>1948 reformation of the state of Israel, 97<\/p>\n<p>88 Reasons Why the Rapture is in 1988, 157<\/p>\n<p>Antichrist, 133<\/p>\n<p>Armageddon, 101<\/p>\n<p>Chuck Missler, 158<\/p>\n<p>Daniel\u2019s 70<sup>th<\/sup> Week, 22<\/p>\n<p>dispensationalism, 156<\/p>\n<p>Hal Lindsey, 101<\/p>\n<p>Jerusalem, 158<\/p>\n<p>Jonathan Cahn, 158<\/p>\n<p>Joshua Mhlakela, xiii<\/p>\n<p><em>Left Behind<\/em>, 159<\/p>\n<p>Pastor Ade Abraham, xiii<\/p>\n<p>Pastor Metuh, xiii<\/p>\n<p>pre, post, mid Tribulation, 11<\/p>\n<p>Rev 4<\/p>\n<p>1, 22<\/p>\n<p>Second Coming, 115<\/p>\n<p>reason<\/p>\n<p>&#8220;Darwin&#8217;s Doubt&#8221;, 48<\/p>\n<p><em>and<\/em> apologia, xvi, 121<\/p>\n<p><em>and<\/em> early modern period, 28<\/p>\n<p><em>and<\/em> marxism, nazism, 50<\/p>\n<p><em>and<\/em> moral significance, 128<\/p>\n<p><em>and<\/em> natural law, evidentialism, 147<\/p>\n<p><em>and <\/em>naturalism, 48<\/p>\n<p><em>and<\/em> postmodernism, 53<\/p>\n<p><em>and<\/em> rationality, 53<\/p>\n<p><em>and<\/em> science, xvii<\/p>\n<p><em>and<\/em> subjection, 136<\/p>\n<p><em>and<\/em> The Holocaust, 54<\/p>\n<p><em>and<\/em> Van Til, 74<\/p>\n<p>autonomous, unaided, 71<\/p>\n<p>autonomy <em>vs.<\/em> theonomy, 76<\/p>\n<p>Christian view of, 40<\/p>\n<p>Enlightenment view of, 40<\/p>\n<p>faith, the foundation of, 58<\/p>\n<p><em>in<\/em> Aquinas, Augustine, 6<\/p>\n<p><em>in<\/em> Plantinga, 58<\/p>\n<p><em>in <\/em>Renaissance, Enlightentment, xvii<\/p>\n<p><em>in<\/em> Sartre, 128<\/p>\n<p>Kant&#8217;s view of, 73<\/p>\n<p>practical, ethical, 14<\/p>\n<p>Reformation critique of, 72<\/p>\n<p>Reformation <em>vs.<\/em> Aquinas, 72<\/p>\n<p>unregenerate, 72<\/p>\n<ol>\n<li>faith, 6<\/li>\n<\/ol>\n<p>Reconstructionism, 42, 59, 66, 77, 81\u201387, 81, 83, 85, 86, 93, 94, 100, 103, 146, 168, 173<\/p>\n<p>&#8220;Federal Vision&#8221;, 84<\/p>\n<p>&#8220;Fifth Wave&#8221; churches, 91<\/p>\n<p><em>and<\/em> Christianity Today, 99<\/p>\n<p><em>and<\/em> democracy, 106<\/p>\n<p><em>and<\/em> fundamentalism, 88<\/p>\n<p><em>and<\/em> Gary North, 86, 87<\/p>\n<p><em>and<\/em> Greg Bahnsen, 81<\/p>\n<p><em>and<\/em> Jimmy Swaggart, 106<\/p>\n<p><em>and <\/em>neo-evangelicalism, 105<\/p>\n<p><em>and <\/em>premillennialism, 100<\/p>\n<p><em>and<\/em> Premillennialism, 95<\/p>\n<p><em>and<\/em> Theonomy, 81<\/p>\n<p><em>and<\/em> Wagner, 91<\/p>\n<p>Kingdom Now!, 95<\/p>\n<p>theonomy, 99<\/p>\n<p>wider influence of, 87, 111<\/p>\n<p>reform<\/p>\n<p>Anabaptism, Radical Reformation, 134<\/p>\n<p>and fundamentalism, 116<\/p>\n<p>and the WEA, WMC, 140<\/p>\n<p>political, 79, 117<\/p>\n<p>political, sociological, xix, 17, 27, 132, 145<\/p>\n<p>Puritanism, 163<\/p>\n<p>Reconstructionism, 92<\/p>\n<p>sociological, 79, 100, 107<\/p>\n<p>sociological, political, 108, 116<\/p>\n<p>Reformation, xvi, xvii, xxiv, 19, 31, 100, 148<\/p>\n<p><em>and<\/em> Catholic scholarship, xvii<\/p>\n<p><em>and<\/em> eschatology, 21<\/p>\n<p><em>and<\/em> Kuyper, 72<\/p>\n<p><em>and<\/em> scientific progress, 121<\/p>\n<p><em>and<\/em> socio-political involvement, 159<\/p>\n<p><em>and<\/em> the vocations, xviii, 105<\/p>\n<p><em>as<\/em> Augustinian, 17<\/p>\n<p>Calvinistic, 36<\/p>\n<p>churches, denominational, 38<\/p>\n<p>extended influence of, 142<\/p>\n<p>Kuyper, neocalvinism, 72<\/p>\n<p>logic of salvation, 121<\/p>\n<p><em>on<\/em> papist violence, 102<\/p>\n<p>radical, Anabaptist, 102, 134<\/p>\n<p>relation to Renaissance, xvii<\/p>\n<ol>\n<li>Aquinas, 72<\/li>\n<li>Enlightenment, 71<\/li>\n<\/ol>\n<p>reformed<\/p>\n<p>communion, 67<\/p>\n<p>Reformed<\/p>\n<p>Denominations, 13, 25, 75, 85, 92<\/p>\n<p>Dutch Reformed, 125<\/p>\n<p>Presbyterianism, 87<\/p>\n<p>Seminaries, 82, 94<\/p>\n<p>Theology, xi, xviii, xx, 3, 6, 7, 13, 26, 52, 74, 75, 76, 83, 84, 87, 88, 95, 103, 109, 110, 111, 112, 126, 127, 134, 142, 145, 146, 147<\/p>\n<p>Renaissance, 19<\/p>\n<p>French, German, Jewish, xvii<\/p>\n<p>origins of, xvii<\/p>\n<p>revivalism<\/p>\n<p>Charles Finney, xviii<\/p>\n<p>Revivalism, 9, 37, 90, 116<\/p>\n<p><em>and<\/em> social action, 37<\/p>\n<p>Rhema<\/p>\n<p><em>and<\/em> Pentecostalism, 90<\/p>\n<p>Rhema Bible Training Center, 22<\/p>\n<p>Roe vs. Wade, 68<\/p>\n<p><em>and<\/em> religious conservatives, 89<\/p>\n<p><em>and<\/em> religious conservatives, xix<\/p>\n<p>reversal, 68<\/p>\n<p>Rushdoony, xix, 9, 26, 39, 51, 52, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 70, 71, 76\u201379, 76, 81<\/p>\n<p><em>700 Club<\/em>, 99<\/p>\n<p><em>and<\/em> American conservatism, 62<\/p>\n<p><em>and<\/em> American conservatism, 69<\/p>\n<p><em>and<\/em> American history, 107<\/p>\n<p><em>and<\/em> amillennialism, 38<\/p>\n<p><em>and<\/em> biblical law, 79<\/p>\n<p><em>and<\/em> charismatic Christianity, 87, 91<\/p>\n<p><em>and<\/em> controversy, 93<\/p>\n<p><em>and<\/em> dispensationalism, 37<\/p>\n<p><em>and<\/em> Gary North, 85, 86, 87, 107<\/p>\n<p><em>and<\/em> Greg Bahnsen\u2019s <em>Theonomy<\/em>, 82, 110<\/p>\n<p><em>and<\/em> Kuyper, 107<\/p>\n<p><em>and<\/em> postmillennialism, 104<\/p>\n<p><em>and<\/em> premillennialism, 40<\/p>\n<p><em>and the<\/em> Social Gospel, 63, 79<\/p>\n<p><em>and<\/em> theonomy, 76, 77, 81, 92, 98, 109<\/p>\n<p><em>and<\/em> Van Til, 76, 125<\/p>\n<p><em>as a development of<\/em> Van Til, 76<\/p>\n<p><em>as<\/em> Reformed, Orthodox Presbyterian, 95<\/p>\n<p>Chalcedon Foundation, 85<\/p>\n<p><em>Christianity Today<\/em>, 99<\/p>\n<p>criticism of, 97<\/p>\n<p>ecclesiology, 67<\/p>\n<p>eschatology, 40<\/p>\n<p><em>influence of<\/em>, 86, 106, 108, 145<\/p>\n<p><em>Institutes<\/em>, 78, 81, 126<\/p>\n<p>Mark Rushdoony on his father, 62<\/p>\n<p><em>on<\/em> economics, 49<\/p>\n<p><em>on<\/em> reason, 40, 45<\/p>\n<p><em>on<\/em> science, 43<\/p>\n<p>philosophy of science, 71<\/p>\n<p>postmillennialism, 24, 34<\/p>\n<p>Reconstructionism, xix, 88, 146<\/p>\n<p>Rutherford Institute, 89<\/p>\n<p>sociological reform, 79, 110<\/p>\n<p>&nbsp;<\/p>\n<p>science, 48<\/p>\n<p><em>and<\/em> \u2018brute\u2019 facts, 71<\/p>\n<p><em>and<\/em> Auguste Comte, 43<\/p>\n<p><em>and<\/em> culture, xi, xiii<\/p>\n<p><em>and<\/em> Kuyper, 73, 124<\/p>\n<p><em>and<\/em> non-science, verificationism, 45<\/p>\n<p><em>and<\/em> Paul Feyerabend, 46<\/p>\n<p><em>and<\/em> postmodernity, 57<\/p>\n<p><em>and <\/em>Quine on empiricism, 45<\/p>\n<p><em>and<\/em> religion, 44<\/p>\n<p><em>and<\/em> the Enlightenment, xv<\/p>\n<p><em>and <\/em>Thomas Kuhn, 46<\/p>\n<p><em>and<\/em> worldview, 49<\/p>\n<p>Christians in, 107<\/p>\n<p>evolutionism, 28<\/p>\n<p>medieval, 121<\/p>\n<p>naturalism, 47<\/p>\n<p>naturalism, Darwinism, 48<\/p>\n<p>positivism, 19<\/p>\n<p>public perception of, 49<\/p>\n<p>Renaissance, Enlightenment, xvii<\/p>\n<p>scientism, 46<\/p>\n<p><em>scientism<\/em> and Bertrand Russell, 44<\/p>\n<p>theology <em>as a<\/em>, 71<\/p>\n<p>theology <em>as a<\/em>, 5, 71<\/p>\n<p>tranny of, 46<\/p>\n<ol>\n<li>religion, 48<\/li>\n<li>scientism, 8<\/li>\n<\/ol>\n<p>Science, <strong>43<\/strong>\u2013<strong>49<\/strong><\/p>\n<p>scientism, 8<\/p>\n<p><em>and<\/em> Auguste Comte, 43<\/p>\n<p><em>and <\/em>evolutionary science, 42<\/p>\n<p><em>and<\/em> logical postivism, 44<\/p>\n<p><em>and <\/em>New Atheism, 48<\/p>\n<p><em>and<\/em> Paul Feyerabend, 46<\/p>\n<p>Scripture, 4, 15, 168<\/p>\n<p><em>and<\/em> allegory, 13, 17<\/p>\n<p><em>and<\/em> allegory, existentialism, 51<\/p>\n<p><em>and<\/em> Calvin, 114<\/p>\n<p><em>and<\/em> Christian ethics, 11<\/p>\n<p><em>and<\/em> COVID, xv<\/p>\n<p><em>and<\/em> D Martyn Lloyd Jones, 114<\/p>\n<p><em>and<\/em> Darwinism, 42, 51<\/p>\n<p><em>and<\/em> postevangelicalism, 154<\/p>\n<p><em>and<\/em> postmillennialism, 35, 36, 101<\/p>\n<p><em>and<\/em> premillennialist hermeneutics, 23<\/p>\n<p><em>and<\/em> relativism, 118<\/p>\n<p><em>and <\/em>slavery, 137<\/p>\n<p><em>and<\/em> socialism, 64<\/p>\n<p><em>and<\/em> sphere sovereignty, 67<\/p>\n<p><em>and<\/em> theocracy, 129<\/p>\n<p><em>and<\/em> theology, 123<\/p>\n<p>authority of, 3, 123<\/p>\n<p>canonicity, 155<\/p>\n<p>Christian resistance, 136<\/p>\n<p>continuity of covenants, xiii<\/p>\n<p>dominion mandate, 78<\/p>\n<p>enduring principles of, 110<\/p>\n<p>God of Love vs. God of Justice, 154<\/p>\n<p><em>in<\/em> covenant theology, 35, 110, 131<\/p>\n<p><em>in<\/em> Machen, 126<\/p>\n<p><em>in<\/em> Machen vs. fundamentalism, 124<\/p>\n<p><em>in<\/em> Rushdoony, 76, 79<\/p>\n<p><em>in<\/em> Van Til, 73, 75<\/p>\n<p>inerrancy and infallibility, 52<\/p>\n<p>interpretation of, 2, 117<\/p>\n<p>Peter <em>vs.<\/em> Paul, 133<\/p>\n<p>political patterns in, 137<\/p>\n<p>political theology, 132\u201342<\/p>\n<p>promises of, 40<\/p>\n<p>restitution, punishment, 128<\/p>\n<p>status of, 2, 121<\/p>\n<ol>\n<li>secularism, xvi<\/li>\n<\/ol>\n<p>sphere sovereignty, xviii<\/p>\n<p><em>and<\/em> dominion theology, 108<\/p>\n<p><em>and<\/em> Rushdoony, 67<\/p>\n<p><em>and<\/em> Van Til, xix<\/p>\n<p>Kuyper, 107<\/p>\n<p>Stark, 96, 101, 117, 162<\/p>\n<p>strongholds<\/p>\n<p>spiritual, mental, xi<\/p>\n<p>spiritual, mental, xii<\/p>\n<p>Supreme Court, 60, 68, 88, 89<\/p>\n<p>&nbsp;<\/p>\n<p>theocracy, xiv<\/p>\n<p><em>and<\/em> ancient Israel, 143<\/p>\n<p><em>and<\/em> Rushdoony, 107<\/p>\n<p>controversy regarding, 112<\/p>\n<p>definition of, 129<\/p>\n<ol>\n<li>democracy, 130<\/li>\n<li>representative government, 79<\/li>\n<\/ol>\n<p>theonomy, 9, 76, 77, 82, 95, 110, 127<\/p>\n<p><em>and<\/em> Greg Bahnsen, 81\u201383, 94, 98, 110, 126, 127<\/p>\n<p><em>and<\/em> J Gresham Machen, 109<\/p>\n<p><em>and<\/em> Mosaic Law, 79<\/p>\n<p><em>and<\/em> neo-evangelicalism, 97<\/p>\n<p><em>and<\/em> political ethics, 129<\/p>\n<p><em>and<\/em> Rushdoony, 76\u201379<\/p>\n<p><em>as <\/em>Chrstian ethics, 128<\/p>\n<p><em>as<\/em> Reformed Theology, 109, 126<\/p>\n<p>criticism of, 108, 111<\/p>\n<p>Rushdoony, Van Til, 76<\/p>\n<ol>\n<li>legalism, 108<\/li>\n<\/ol>\n<p>Westminster Theological Seminary, 99<\/p>\n<p>Westminster\u2019s critique of, 111<\/p>\n<p>Trump<\/p>\n<p><em>and<\/em> Christian Nationalism, 148<\/p>\n<p><em>and <\/em>response of Christians, xiv, 119<\/p>\n<p><em>and<\/em> shared values, 119<\/p>\n<p><em>and<\/em> socialism, 125<\/p>\n<p><em>and<\/em> US Catholic Church, 65<\/p>\n<p>European evangelical response, 93<\/p>\n<p>Federal <em>vs.<\/em> State authority, 68<\/p>\n<p>prophetic critique of, 117<\/p>\n<p><em>the<\/em> Trump problem, 116, 117<\/p>\n<p>&nbsp;<\/p>\n<p>Van Til, 72, 76, 126<\/p>\n<p><em>and<\/em> antithesis, 72<\/p>\n<p><em>and<\/em> Bahnsen, friendship with, 76<\/p>\n<p><em>and<\/em> Bahnsen, North, 81<\/p>\n<p><em>and<\/em> Machen, WTS, 125<\/p>\n<p><em>and<\/em> Machen, WTS, 125<\/p>\n<p><em>and<\/em> sphere sovereignty, xix<\/p>\n<p><em>and<\/em> the apologetic task, 74<\/p>\n<p><em>and the <\/em>Schaeffers, 88<\/p>\n<p><em>and<\/em> WTS, xix<\/p>\n<p><em>applied by<\/em> Rushdoony, 76<\/p>\n<p>Bahnsen as successor, 109<\/p>\n<p>Bahnsen as successor, 82<\/p>\n<p><em>Bahnsen on<\/em>, 98<\/p>\n<p>Bahnsen, Rushdoony, 110<\/p>\n<p>brute facts, 71<\/p>\n<p>certainty, 75<\/p>\n<p>Christian apologetics, 9, 71<\/p>\n<p>Christian ethics, 109<\/p>\n<p>factuality, 73<\/p>\n<p><em>on<\/em> Arminianism, 75<\/p>\n<p><em>on<\/em> Barth, neoorthodoxy, 73<\/p>\n<p>presuppositionalism, 88, 98<\/p>\n<p>the logic of salvation, 75<\/p>\n<p>truth, 74<\/p>\n<ol>\n<li>Plantinga, 74<\/li>\n<\/ol>\n<p>WTS, 99<\/p>\n<p>Van Til <em>vs.<\/em> Kuyper, apologetic task, 72<\/p>\n<p>verification principle, 44<\/p>\n<p>Quine\u2019s critique of, 44, 45<\/p>\n<p>Vienna Circle<\/p>\n<p><em>and<\/em> logical positivism, 44<\/p>\n<p><em>and<\/em> religious experience, 43<\/p>\n<p>&nbsp;<\/p>\n<p>Wagner, 90, 91<\/p>\n<p><em>and<\/em> dominionism, 112<\/p>\n<p><em>and<\/em> John Wimber, 91<\/p>\n<p><em>and<\/em> Reconstructionist, 93<\/p>\n<p>NAR, 146<\/p>\n<p><em>Reformer\u2019s Pledge<\/em>, 93<\/p>\n<p>Westminster Confession<\/p>\n<p><em>and <\/em>God\u2019s Law, 94<\/p>\n<p>Puritanism, 126<\/p>\n<p>Whisenant, 157<\/p>\n<p>Whitby, Daniel, 28, 96<\/p>\n<p>Wittgenstein, 6<\/p>\n<p><em>and<\/em> logical positivism, 44<\/p>\n<p><em>and <\/em>The Tractatus, 57<\/p>\n<p><em>on<\/em> philosophy, 14<\/p>\n<p>Word of Faith, 22, 90, 100, 145, 146, 147<\/p>\n<p><em>and <\/em>dominionism, 101<\/p>\n<p>worldview, 113<\/p>\n<p><em>and<\/em> dominionism, 154<\/p>\n<p><em>and<\/em> rationality, 49<\/p>\n<p><em>and <\/em>the apologetic task, 73<\/p>\n<p><em>and<\/em> The Reformation, xvii<\/p>\n<p>Christian, 49<\/p>\n<p><em>in<\/em> Machen, 124<\/p>\n<p>non-Christian, 73<\/p>\n<p>Wycliffe, 121, 139<\/p>\n<p>&nbsp;<\/p>\n<p>YWAM, xi, xxvi, 90, 110, 156, 160<\/p>\n<p>&nbsp;<\/p>\n<h2>Index of Names<\/h2>\n<p>&nbsp;<\/p>\n<p>Aquinas, Thomas, xvii, 6, 13, 72<\/p>\n<p>Aristotle, xvii, 13, 74<\/p>\n<p>Augustine of Hippo, xvii, 6, 13, 16, 27, 31, 33, 47, 105, 126, 165, 170, 172, 174<\/p>\n<p>Ayer, A.J., 43, 44, 165<\/p>\n<p>Bahnsen, Greg L., 13, 24, 40, 51, 76, 81, 82, 83, 84, 86, 87, 88, 92, 94, 98, 100, 103, 104, 106, 108, 109, 110, 111, 112, 125, 126, 127, 146, 165, 174<\/p>\n<p>Barr, James, 3, 4, 31, 37, 48, 52, 125<\/p>\n<p>Barth, Karl, 73, 154, 175<\/p>\n<p>Beza, Theodore, 126<\/p>\n<p>Bush, George, xix, 175<\/p>\n<p>Cahn, Jonathan, 158, 166<\/p>\n<p>Calvin, Jean, xvii, 13, 21, 26, 31, 40, 51, 72, 84, 102, 104, 105, 106, 109, 114, 121, 126, 134, 142, 159, 165, 166, 168<\/p>\n<p>Carter, Jimmy, xix<\/p>\n<p>Charles II, <em>King<\/em>, 161, 162<\/p>\n<p>Coates, Gerald, xiii, 108, 147, 166, 167<\/p>\n<p>Colson, Chuck, 97, 106, 107, 108, 167<\/p>\n<p>Comte, Auguste, 43<\/p>\n<p>Cope, Landa, xi, xiii, 33, 51, 78, 84, 90, 91, 110, 116, 123, 127, 128, 131, 147, 148, 156, 160, 167<\/p>\n<p>Copeland, Kenneth, 22, 90<\/p>\n<p>Craig, William Lane, 6, 71<\/p>\n<p>Cromwell, Oliver, 134, 140, 161, 162<\/p>\n<p>Darby, John Nelson, 21, 104<\/p>\n<p>Darwin, 48, 50<\/p>\n<p>Dawkins, Richard, 48, 50, 171<\/p>\n<p>DeMar, Gary, 60, 65, 66, 76, 82, 83, 85, 87, 97, 106, 146, 167, 172<\/p>\n<p>Dennett, Daniel, 48<\/p>\n<p>Dewey, John, 61, 63, 125, 167<\/p>\n<p>Erasmus, Desiderius, 72<\/p>\n<p>Falwell, Jerry, 6, 106, 112, 167<\/p>\n<p>Feyerabend, Paul, 46, 167<\/p>\n<p>Finney, Charles, xviii, 111, 116, 142<\/p>\n<p>Flew, Anthony, 47, 167<\/p>\n<p>Gould, Stephen J., 50, 167<\/p>\n<p>Graham, Billy, 99, 152, 167<\/p>\n<p>Hagin, Kenneth E., 22, 90<\/p>\n<p>Harris, Sam, 48<\/p>\n<p>Hitchens, Christopher, 48<\/p>\n<p>House, Tommy, 86, 95, 97, 98, 100<\/p>\n<p>Howard-Browne, Rodney, 142<\/p>\n<p>Hunt, Dave, 96, 99, 100, 105, 106, 108, 167, 168<\/p>\n<p>Huss, John, 121, 139<\/p>\n<p>Ice, Tommy, 4, 35, 95, 97, 98, 99, 100, 101, 105, 168<\/p>\n<p>Irving, Edward, 21<\/p>\n<p>Joachim of Fiore, 21, 30, 31, 165, 168<\/p>\n<p>Kant, Immanuel, 73, 168<\/p>\n<p>Keynes, John Maynard, 49<\/p>\n<p>Kirk, Charlie, xiv, 149<\/p>\n<p>Knox, John, 126, 139, 171<\/p>\n<p>Kuhn, Thomas, 46, 169<\/p>\n<p>Kuyper, Abraham, viii, xviii, xix, 12, 49, 67, 72, 73, 97, 107, 124, 166, 169<\/p>\n<p>Lindsey, Hal, 2, 21, 95, 101, 102, 103, 105, 156, 160, 169, 172, 173<\/p>\n<p>Lloyd-Jones, 3, 5, 52, 112, 113, 114, 115, 116, 119, 130, 131, 132, 133, 135, 136, 139, 141, 169<\/p>\n<p>Louis XIV, <em>King<\/em>, 163<\/p>\n<p>Luther, Martin, 13, 21, 31, 40, 72, 84, 102, 105, 109, 121, 123, 132, 134, 142, 159, 168, 169<\/p>\n<p>Machen, J Gresham, xviii, xix, 3, 52, 71, 109, 111, 124, 125, 126, 142, 170<\/p>\n<p>Mackie, John Lesley, 47, 170<\/p>\n<p>Melanchthon, Phillip, 13<\/p>\n<p>Missler, Chuck, 21, 24, 61, 158, 160, 171<\/p>\n<p>Nietzsche, Friedrich, 49, 55, 171<\/p>\n<p>North, Gary, vii, xx, xxiii, 5, 6, 8, 24, 36, 60, 65, 76, 81, 82, 83, 85, 86, 87, 88, 92, 95, 97, 98, 99, 106, 107, 108, 110, 111, 112, 136, 146, 157, 170, 171, 172, 173<\/p>\n<p>Obama, Barack, xix, 119<\/p>\n<p>Origen of Alexandria, 15<\/p>\n<p>Plantinga, Alvin, 5, 6, 47, 48, 74, 75, 128, 170, 172, 174<\/p>\n<p>Quine, Willard V. O., 44, 45, 46, 71, 74, 172<\/p>\n<p>Rauschenbusch, Walter, 18, 37, 63, 64, 65, 172<\/p>\n<p>Reagan, Ronald, xix, 29<\/p>\n<p>Reid, Thomas, 74<\/p>\n<p>Rorty, Richard, 54, 55, 56, 57, 58, 120, 173<\/p>\n<p>Rushdoony, Mark, 62<\/p>\n<p>Rushdoony, Rousas, xix, 2, 9, 24, 26, 31, 33, 34, 35, 37, 38, 39, 40, 43, 45, 49, 50, 51, 52, 56, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 76, 77, 78, 79, 80, 81, 82, 83, 85, 86, 87, 88, 89, 91, 92, 93, 95, 97, 98, 99, 104, 106, 107, 108, 109, 110, 115, 125, 126, 145, 146, 157, 171, 173, 174<\/p>\n<p>Russell, Bertrand, 43, 44, 173<\/p>\n<p>Sartre, Jean-Paul, 128<\/p>\n<p>Schaeffer, Francis, 6, 88, 89, 112, 165, 167<\/p>\n<p>Stark, Emma, 96, 101, 117, 162, 174<\/p>\n<p>Swaggart, Jimmy, 65, 106<\/p>\n<p>Van Til, Cornelius, xix, xxv, 9, 71, 72, 73, 74, 75, 76, 77, 81, 82, 88, 98, 99, 109, 110, 125, 126, 165, 167, 173, 174<\/p>\n<p>Wagner, C. Peter, 6, 7, 42, 90, 91, 92, 93, 99, 112, 175<\/p>\n<p>Warfield, B. B., 3, 17, 28, 31, 33, 38, 51, 52, 175<\/p>\n<p>Whisenant, Edgar C., 157, 175<\/p>\n<p>Whitby, Daniel, 28, 29, 96<\/p>\n<p>Williams, Roger, 163<\/p>\n<p>Wimber, John, 91, 92<\/p>\n<p>Wittgenstein, Ludwig, 6, 14, 44, 57, 175<\/p>\n<p>Wycliffe, John, 121, 139, 173<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&#8220;Holy Roman Emperor&#8221;, 138<\/p>\n<p>&nbsp;<\/p>\n<p>amillennialism, 8, 12\u201319, 12, 15, 16, 17, 33, 34, 35, 38, 39<\/p>\n<p><em>and <\/em>allegory, 13, 15<\/p>\n<p><em>and <\/em>Augustinianism, 15, 17<\/p>\n<p><em>and <\/em>liberalism, 29<\/p>\n<p><em>and <\/em>pietism, 17<\/p>\n<p><em>and <\/em>Princeton, 36<\/p>\n<p><em>and<\/em> Warfield, 28, 31<\/p>\n<p>Augustinianism, 13<\/p>\n<p>classical, 18, 40<\/p>\n<p>conservative, 18<\/p>\n<p>contemporary, 19, 35<\/p>\n<p><em>in<\/em> Reformed theology, 25<\/p>\n<p>liberal, 18<\/p>\n<p>modern, 101<\/p>\n<p>Rushdoony on, 34<\/p>\n<p>view of the Church, 16<\/p>\n<ol>\n<li>postmillennialism, 28<\/li>\n<\/ol>\n<p>Antichrist, 20, 22, 24, 37, 133, 158<\/p>\n<p>Aristotle<\/p>\n<p><em>and<\/em> Aquinas, xvii, 13<\/p>\n<p><em>and<\/em> Reformed Theology, 74<\/p>\n<p>Augustine<\/p>\n<p><em>and<\/em> Calvin, 126<\/p>\n<p><em>and<\/em> Catholicism, xvii, 13<\/p>\n<p><em>and<\/em> Manichaeanism, 33<\/p>\n<p><em>and<\/em> postmillennialism, 33, 105<\/p>\n<p><em>and <\/em>the chialists, 16<\/p>\n<p>dualism, 27<\/p>\n<p><em>numerus perfectus<\/em>, City of God, 16<\/p>\n<p>relation to Reformation, 31<\/p>\n<p>relation to Reformation, 13<\/p>\n<ol>\n<li>Aquinas, 6<\/li>\n<\/ol>\n<p>Augustinian, 13<\/p>\n<p>amillennialism, 13, 16, 17, 21<\/p>\n<p>eschatology, failure of, 27, 30<\/p>\n<p>philosophy, 7<\/p>\n<p>theology, assumption of, 6<\/p>\n<p>theology, dualism, 33<\/p>\n<p>Augustinianism<\/p>\n<p><em>and<\/em> natural theology, 6<\/p>\n<p><em>and<\/em> The Reformation, 13<\/p>\n<p>eschatology, 30<\/p>\n<p>eschatology, failure of, 17<\/p>\n<p>authority<\/p>\n<p>1 Tim 2<\/p>\n<p>1, 134<\/p>\n<p>abuse of (COVID), 119<\/p>\n<p><em>and<\/em> God&#8217;s Law, 109<\/p>\n<p><em>and<\/em> intercession, 133<\/p>\n<p>Church, 67<\/p>\n<p>family, 64<\/p>\n<p>federal vs state (US), 60<\/p>\n<p><em>in<\/em> Hunt, 100<\/p>\n<p>limits of, 138<\/p>\n<p>limits of State, 134<\/p>\n<p>messianic, 35<\/p>\n<p><em>of<\/em> demon spirits, xii<\/p>\n<p>papal, xix, 162<\/p>\n<p>Resurrection, 131<\/p>\n<p>Romans 13, 135<\/p>\n<p>scriptural, 3<\/p>\n<p>terms of exercise of, 137<\/p>\n<p><em>the <\/em>Father&#8217;s, 20<\/p>\n<p>autonomy<\/p>\n<p><em>and<\/em> The Enlightenment, xvii<\/p>\n<p><em>and<\/em> Van Til, 76<\/p>\n<p><em>in the <\/em>Roman Empire, 136<\/p>\n<p>political, 139<\/p>\n<ol>\n<li>theonomy, 77, 127<\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p>Bible, 123<\/p>\n<p><em>and<\/em> dispensationalism, 35<\/p>\n<p><em>and<\/em> evangelicalism, 3<\/p>\n<p><em>and<\/em> Luther, 84<\/p>\n<p><em>and<\/em> philosophy, 113<\/p>\n<p><em>and<\/em> postmillennial hermeneutics, 103<\/p>\n<p><em>and<\/em> postmillennialism, 14<\/p>\n<p><em>and<\/em> replacement theology, 13<\/p>\n<p><em>and<\/em> The Parousia, 115<\/p>\n<p><em>and<\/em> theonomy, 84<\/p>\n<p><em>as<\/em> literature, 14, 135<\/p>\n<p>authority of, 73<\/p>\n<p>hermeneutics, 2, 127, 147<\/p>\n<p>in US schools, 69<\/p>\n<p><em>independent scholars of<\/em>, 23<\/p>\n<p>Scofield Reference, 22<\/p>\n<p>Business as a Mission, 93<\/p>\n<p>&nbsp;<\/p>\n<p>Calvin<\/p>\n<p><em>and<\/em> amillennialism, 13<\/p>\n<p><em>and<\/em> Anabaptism, 134<\/p>\n<p><em>and<\/em> Augustine, 31<\/p>\n<p><em>and <\/em>Beza, Knox, Puritanism, 126<\/p>\n<p><em>and<\/em> human reason, 72<\/p>\n<p><em>and<\/em> philosophy, 114<\/p>\n<p><em>and<\/em> political involvement, 142, 159<\/p>\n<p><em>and<\/em> postmillennialism, 40, 105, 106<\/p>\n<p><em>and<\/em> premillennialism, 21<\/p>\n<p><em>and<\/em> Reformed Theology, 109<\/p>\n<p><em>and<\/em> The Reformers, Wycliffe, Huss, Luther, 121<\/p>\n<p><em>as <\/em>a tyrant, 105<\/p>\n<p><em>as<\/em> Renaissance scholar, xvii<\/p>\n<p>cessationism, 26<\/p>\n<p><em>on<\/em> Papist violence, 102<\/p>\n<p><em>on the <\/em>Book of James, 84<\/p>\n<p>Problem of Evil, 47<\/p>\n<p>&nbsp;<\/p>\n<p>Catholic<\/p>\n<p><em>and<\/em> Charles II, 162<\/p>\n<p><em>as<\/em> degenerate, apostate, 72<\/p>\n<p>charismatic, 23<\/p>\n<p>Church, <em>as an <\/em>Ark, 33<\/p>\n<p>hegemony, xiv, xvii, xix, 107, 162<\/p>\n<p>Louis XIV, 163<\/p>\n<p>NGOs, 65<\/p>\n<p>rejection of Augustine, 13<\/p>\n<p>scholarship, xvii<\/p>\n<p>social teaching, 65<\/p>\n<p>US bishops, 65<\/p>\n<ol>\n<li>Cromwell, 161<\/li>\n<li>Protestant thought, 6<\/li>\n<\/ol>\n<p>Western Church, 12<\/p>\n<p>Catholicism, 67<\/p>\n<p><em>and <\/em>the English Civil War, 163<\/p>\n<p>eschatology, 13<\/p>\n<ol>\n<li>Protestantism, 6<\/li>\n<\/ol>\n<p>Christian experience, xii, 8, 9<\/p>\n<p>personal testimony, xi<\/p>\n<p>Christian Nationalism, 5, 93, 146, 148<\/p>\n<p>Christianity<\/p>\n<p><em>&#8220;Christianity and Liberalism&#8221;<\/em>, 125<\/p>\n<p><em>and<\/em> Dave Hunt, 96<\/p>\n<p><em>and<\/em> J G Machen, 124, 126<\/p>\n<p><em>and <\/em>politics, 130, 132<\/p>\n<p><em>and<\/em> Rushdoony, 79<\/p>\n<p><em>and the<\/em> professions, 108<\/p>\n<p><em>and the <\/em>State, 107<\/p>\n<p>apologetics, xvi<\/p>\n<p>Arminian, xviii, 75, 90<\/p>\n<p>Barthianism, 51<\/p>\n<p>Billy Graham, 99<\/p>\n<p>charismatic, 87, 152<\/p>\n<p><em>Christianity Today<\/em>, 99, 106<\/p>\n<p>conservative, 51, 81<\/p>\n<p>dominionism, xx, 1, 4<\/p>\n<p>evangelicalism, 3<\/p>\n<p>fundamentalism, 2, 51<\/p>\n<p>Hellenistic, 34<\/p>\n<p><em>in the<\/em> modern period, xvii<\/p>\n<p><em>in the<\/em> Public Square, xiv, xvi<\/p>\n<p>neo-orthodoxy, 19<\/p>\n<p>philosophy of, 121<\/p>\n<p>Postevangelicalism, 151\u201355<\/p>\n<p>postmillennial, 32<\/p>\n<p>protestant, 151<\/p>\n<p>&#8216;quiet&#8217;, 7, 68, 155<\/p>\n<p>Reconstructionism, 94<\/p>\n<p>Reformed, 94<\/p>\n<p>revivalism, 90<\/p>\n<p>Roe vs Wade, 68<\/p>\n<p>&#8216;seeker sensitive&#8217;, 154<\/p>\n<ol>\n<li>humanism, 70<\/li>\n<li>secular humanism, 124<\/li>\n<\/ol>\n<p>YouTube, xiii<\/p>\n<p>Cope, Landa, xiii, 78, 90, 127, 156<\/p>\n<p><em>and<\/em> societal reformation, 131<\/p>\n<p><em>and<\/em> theonomy, 84, 127<\/p>\n<p>cultural critique, 90, 116<\/p>\n<p><em>on<\/em> dispensationalism, 156<\/p>\n<p><em>on<\/em> scripture, 128, 131<\/p>\n<p>YWAM, xi, 110<\/p>\n<p>Cromwell, Oliver, 140, 161<\/p>\n<p>&nbsp;<\/p>\n<p>Daniel, 24<\/p>\n<p>Darby, John Nelson<\/p>\n<p><em>and <\/em>dispensationalism, 104<\/p>\n<p>Plymouth Brethren, 21<\/p>\n<p>dispensationalism, 26, 33, 40, 156<\/p>\n<p>&#8220;Left Behind&#8221;, 159<\/p>\n<p><em>and<\/em> fundamentalism, 37<\/p>\n<p><em>and<\/em> mysticism, 36<\/p>\n<p><em>and<\/em> the Rapture, 21, 37, 156<\/p>\n<p><em>and<\/em> the Rapture, 157<\/p>\n<p><em>as<\/em> heterodox, 40, 104<\/p>\n<p><em>as <\/em>modern premillennialism, 100<\/p>\n<p><em>as<\/em> premillennialism, 28, 156<\/p>\n<p>Daniel\u2019s 70<sup>th<\/sup> Week, 22<\/p>\n<p>hermeneutic tradition, 23<\/p>\n<p>House, Ice, 105<\/p>\n<p><em>in the<\/em> 21<sup>st<\/sup> century, 158<\/p>\n<p>origin of, 21<\/p>\n<p>premillennialist criticism of, 104<\/p>\n<ol>\n<li>covenant theology, 35<\/li>\n<\/ol>\n<p>doctrines of demons, xii, 25<\/p>\n<p>dominion theology, 60\u201380<\/p>\n<p><em>&#8220;making disciples&#8221;<\/em>, 131<\/p>\n<p><em>and <\/em>amillennialism, 38<\/p>\n<p><em>and<\/em> Augustinianism, 6<\/p>\n<p><em>and<\/em> Catholicism, Protestantism, 6<\/p>\n<p>and Christian ethics, xxi<\/p>\n<p><em>and<\/em> conservatism, 60<\/p>\n<p><em>and<\/em> different Christian traditions, 6<\/p>\n<p><em>and<\/em> eschatology, 11<\/p>\n<p><em>and<\/em> Hal Lindsey, 95<\/p>\n<p><em>and<\/em> J Gresham Machen, xix<\/p>\n<p><em>and<\/em> political involvement, 113\u201344<\/p>\n<p><em>and<\/em> postmillennialism, 39<\/p>\n<p><em>and<\/em> premillennialism, 37<\/p>\n<p><em>and <\/em>quiet Christians, 7<\/p>\n<p>and R J Rushdoony, xix, 60\u201380<\/p>\n<p><em>and <\/em>Romans 13, 133<\/p>\n<p><em>and<\/em> the Millenium, 12<\/p>\n<p>and the Reformation, xvi<\/p>\n<p><em>and<\/em> Theonomy, 77<\/p>\n<p><em>and<\/em> Van Til, 75<\/p>\n<p>charismatic movement, xix<\/p>\n<p>critiques of, 94\u2013113<\/p>\n<p>evangelicalism, 3, 4<\/p>\n<p>fundamentalism, 1<\/p>\n<p>growth of, 87<\/p>\n<p>historical precursors of, 42\u201360<\/p>\n<p>neopentecostalism, 108<\/p>\n<p>political and social program, xii<\/p>\n<p>secularism, 3<\/p>\n<p>theocracy, 129<\/p>\n<p>Wagner, 91<\/p>\n<p>dominionism<\/p>\n<p><em>and<\/em> Dave Hunt, 96, 105<\/p>\n<p><em>and<\/em> evangelicalism, 2, 96, 101<\/p>\n<p><em>and<\/em> fundamentalism, 4, 7<\/p>\n<p><em>and<\/em> Gary North, 92<\/p>\n<p><em>and<\/em> Kingdom Now, 95<\/p>\n<p><em>and<\/em> neoevangelicalism, 108<\/p>\n<p><em>and<\/em> neo-evangelicalism, 105<\/p>\n<p><em>and<\/em> postmillennialism, 41<\/p>\n<p><em>and<\/em> premillennialism, Rapture, 11<\/p>\n<p><em>and<\/em> Reconstructionism, 146<\/p>\n<p><em>and<\/em> Rushdoony, 70<\/p>\n<p><em>as a genus<\/em>, 93<\/p>\n<p>attacks on, 95<\/p>\n<p>critique of, 111<\/p>\n<p>critiques of, 9<\/p>\n<p><em>effect on<\/em> Pentecostal, Charismatic churches, 106<\/p>\n<p>localized expressions of, 7<\/p>\n<p>orthodoxy of, 1, 2<\/p>\n<p><em>secular study of<\/em>, 5<\/p>\n<p>Wagner <em>on<\/em>, 91<\/p>\n<p>WTS critique of, 99<\/p>\n<p>Dominionism, 36\u201339<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>Enlightenment, 71<\/p>\n<p><em>and <\/em>apologetics, 71<\/p>\n<p><em>and<\/em> Renaissance, xvii<\/p>\n<p>presumption of, 28, 40<\/p>\n<p>private <em>vs. <\/em>public, xv<\/p>\n<p>epistemology, 6, 9, 45, 49, 53, 69, 70, 71, 72, 73, 113, 120, 146, 148<\/p>\n<p>&#8220;common grace&#8221;, 147<\/p>\n<p><em>and<\/em> pluralism, 108<\/p>\n<p><em>and<\/em> postmodernism, 14<\/p>\n<p><em>and<\/em> Van Til, 76<\/p>\n<p><em>at<\/em> Princeton, 74<\/p>\n<p><em>at<\/em> WTS, 109<\/p>\n<p>commonsense realism, 74<\/p>\n<p>externalism, 74<\/p>\n<p>faith <em>vs.<\/em> reason, 6<\/p>\n<p>natural law, 109<\/p>\n<p>Plantinga, Reformed, 74<\/p>\n<p>Princeton, commonsense realism, 52<\/p>\n<p>situational, 147<\/p>\n<p>Thomas Reid, 75<\/p>\n<p>eschatology, 36\u201339, 145<\/p>\n<p>&#8220;realized&#8221;, 18<\/p>\n<p>amillennialism, 13, 38<\/p>\n<p>Augustine, 13<\/p>\n<p>classical premillennialist, 100<\/p>\n<p>definition, 11<\/p>\n<p>dispensationalism, 24<\/p>\n<p>Jewish, 19<\/p>\n<p>Joachim of Fiore, 30<\/p>\n<p>Origen, 15<\/p>\n<p>postmillenialism, 34<\/p>\n<p>postmillennial, 27<\/p>\n<p>postmillennialism, 26<\/p>\n<p>Reconstructionist, 83<\/p>\n<p>Reconstructionist, criticism of, 95<\/p>\n<p>Rushdoony, 39<\/p>\n<p>Warfield, 17, 31<\/p>\n<p>Eschatology and Dominionism, 36\u201339<\/p>\n<p>evangelical, 1, 52, 108, 151\u201355<\/p>\n<p>American, xiii, xv, 99<\/p>\n<p><em>and<\/em> Bahnsen, 82<\/p>\n<p><em>and<\/em> democracy, 99<\/p>\n<p><em>and <\/em>postmillennialism, 26<\/p>\n<p><em>and<\/em> Reconstruction, 86<\/p>\n<p><em>and<\/em> social action, xx<\/p>\n<p>black, xix<\/p>\n<p>churches, 116, 127<\/p>\n<p>consciousness, 87, 101<\/p>\n<p>conservative, 81<\/p>\n<p>D Martyn Lloyd Jones, 112, 143<\/p>\n<p>dispensationalism, 24<\/p>\n<p>doctrine, 121<\/p>\n<p>dominionism, 111, 112<\/p>\n<p>eschatology, 59<\/p>\n<p>Huntism, 96, 105<\/p>\n<p>leaders, 88<\/p>\n<p>neo-evangelical, 97, 106<\/p>\n<p>philosophy, 60<\/p>\n<p>politics, 80, 93, 115<\/p>\n<p>Reformed churches, 142<\/p>\n<p>Reformed Theology, 3<\/p>\n<p>social gospel, 128<\/p>\n<p>theologians, 42<\/p>\n<ol>\n<li>fundamentalist, 4<\/li>\n<li>neo-orthodoxy, 73<\/li>\n<li>Reconstruction, 81<\/li>\n<\/ol>\n<p>evangelical, 3<\/p>\n<p>evangelicalism, 151, 152, 154, 155<\/p>\n<p><em>and<\/em> dominionism, 1, 2, 92, 96<\/p>\n<p><em>and<\/em> fundamentalism, 48<\/p>\n<p><em>and<\/em> social action, 37, 97, 142<\/p>\n<p>conservative, 3<\/p>\n<p>dominionism , criticism of, 105<\/p>\n<p>dominionism , criticism of, 108<\/p>\n<p>dominionism, criticism of, 106<\/p>\n<p>mainstream, 111<\/p>\n<p>neoevangelicalism, 99, 105<\/p>\n<p>post-evangelicalism, 151<\/p>\n<p>&nbsp;<\/p>\n<p>Faith in the public square<\/p>\n<p>Barack Obama, xix<\/p>\n<p>George Bush, xix<\/p>\n<p>Ronald Reagan, xix<\/p>\n<p>Faith in the public square<\/p>\n<p>Jimmy Carter, xix<\/p>\n<p>Falwell, Jerry, 6<\/p>\n<p>Finney, Charles, 116<\/p>\n<p><em>and<\/em> political involvement, 142<\/p>\n<p><em>and<\/em> Wheaton college, xviii<\/p>\n<p>Francis Schaeffer, 88<\/p>\n<p><em>Christian Manifesto<\/em>, 6<\/p>\n<p>popular apologist, 88<\/p>\n<p>freedom<\/p>\n<p><em>and<\/em> Palestinian fighters, 148<\/p>\n<p><em>and<\/em> repentance, 153<\/p>\n<p><em>and <\/em>Rorty, 120<\/p>\n<p><em>and<\/em> theonomy, 98<\/p>\n<p>Christian, 114<\/p>\n<p>political, 7, 138<\/p>\n<p>religious, <em>and<\/em> society, 132<\/p>\n<p>religious, Cromwell, 161<\/p>\n<p>religious, Roger Williams, 163<\/p>\n<p>religious, US, 139<\/p>\n<p>religious, <em>vs.<\/em>toleration, 69<\/p>\n<p>Western traditions of, 148<\/p>\n<p>fundamentalism, xv, xvii, 37, 51<\/p>\n<p><em>and <\/em>Barthianism, 51<\/p>\n<p><em>and<\/em> dominionism, 1, 2<\/p>\n<p><em>and<\/em> James Barr, 3<\/p>\n<p><em>and <\/em>reconstructionism, 88<\/p>\n<p><em>and <\/em>revivalism, 9<\/p>\n<p><em>as a <\/em>sociological category, 4<\/p>\n<p><em>as<\/em> populism, 51<\/p>\n<p>Fundamentalism project, 4<\/p>\n<p>influence of, 22<\/p>\n<ol>\n<li>science, 48<\/li>\n<\/ol>\n<p><em>Fundamentalism<\/em><\/p>\n<p>James Barr, 48<\/p>\n<p>fundamentalist, xviii, 1, 2, 4, 7, 22, 31, 51, 52, 87, 111, 116, 124, 125, 147<\/p>\n<p>&nbsp;<\/p>\n<p>Germany<\/p>\n<p><em>and<\/em> Nietzsche, 49<\/p>\n<p>National Socialism, 49<\/p>\n<p>Nazi economics, Lord Keynes, 49<\/p>\n<p>&nbsp;<\/p>\n<p>Hagin, Kenneth E., 22, 90<\/p>\n<p>Howard Browne, Rodney, 90<\/p>\n<p>humanism, 4, 8<\/p>\n<p><em>and<\/em> modernism, 53<\/p>\n<p><em>and<\/em> Rushdoony, 107<\/p>\n<p>Christian, 36<\/p>\n<p>dominionism, as a response to, 60<\/p>\n<p>post-WWII, 50<\/p>\n<p><em>secular-<\/em>, 51, 52, 88, 116<\/p>\n<p>US, 68<\/p>\n<ol>\n<li>Christianity, 70<\/li>\n<\/ol>\n<p>Huss, 121, 139<\/p>\n<p>&nbsp;<\/p>\n<p>Irving, Edward<\/p>\n<p>dispensationalism, 21<\/p>\n<p><em>on<\/em> the Letters in Revelation, 21<\/p>\n<p>Islam<\/p>\n<p><em>and<\/em> mass immigration, 98<\/p>\n<p><em>as<\/em> a rejection of democracy, 98<\/p>\n<p><em>as a<\/em> worldview, 99<\/p>\n<p><em>in the<\/em> US, 91<\/p>\n<p><em>in the<\/em> West, 116, 149<\/p>\n<p>radical, 48<\/p>\n<p>&nbsp;<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>Kant, Immanuel, 73<\/p>\n<p><em>on<\/em> Religion, 73<\/p>\n<p>reason and faith, 73<\/p>\n<p>Kenneth Copeland Ministries, 22, 90<\/p>\n<p>Kingdom Now, 90, 93, 95, 145, 146, 147<\/p>\n<p><em>and<\/em> Gerald Coates, xiii<\/p>\n<p>kingdom of God<\/p>\n<p>ambassadors of, 159<\/p>\n<p><em>and<\/em> amillennialism, 32, 33, 35<\/p>\n<p><em>and <\/em>Augustine, 31<\/p>\n<p><em>and <\/em>British liberals, 29<\/p>\n<p><em>and<\/em> Christian culture, 33<\/p>\n<p><em>and<\/em> earthly citizenship, 115<\/p>\n<p><em>and<\/em> neoevangelism, 96<\/p>\n<p><em>and<\/em> parousia, 122, 131<\/p>\n<p><em>and <\/em>postmillennialism, 30, 36, 39<\/p>\n<p><em>and<\/em> power evangelism, 91<\/p>\n<p><em>and<\/em> sociopolitical action, 122, 144<\/p>\n<p><em>and the <\/em>Law of Moses, 110<\/p>\n<p><em>and the<\/em> Millenium, 32<\/p>\n<p><em>and the <\/em>Social Gospel, 62<\/p>\n<p><em>as the<\/em> Messianic kingdom, 36<\/p>\n<p>Coming on Earth, 156, 157, 159<\/p>\n<p>meaning of, 118<\/p>\n<p>Rushdoony on, 63<\/p>\n<ol>\n<li>evangelism, 90<\/li>\n<\/ol>\n<p>Warfield on, 38<\/p>\n<p>Kirk, Charlie, xiv, 149<\/p>\n<p>Knox, John, 126, 139, 171<\/p>\n<p><em>Koine<\/em>, 11<\/p>\n<p>Kuyper, Abraham,<\/p>\n<p><em>and<\/em> amillennialism, 12<\/p>\n<p><em>and<\/em> antithesis, 72<\/p>\n<p><em>and<\/em> Colson, 107<\/p>\n<p><em>and<\/em> J Gresham Machen, 124<\/p>\n<p><em>and<\/em> modernity, xviii<\/p>\n<p><em>and<\/em> neocalvinism, xviii<\/p>\n<p><em>and<\/em> pluralism, 97<\/p>\n<p><em>and<\/em> Rushdoony, 97<\/p>\n<p><em>and<\/em> Van Til, 72<\/p>\n<p><em>at<\/em> Princeton, xix<\/p>\n<p><em>Free University of Amsterdam<\/em>, 107, 124<\/p>\n<p><em>on<\/em> Nietzsche, 49<\/p>\n<p>sacred <em>vs.<\/em> secular, 124<\/p>\n<p>sphere sovereignty, 67<\/p>\n<p>&nbsp;<\/p>\n<p>liberty, 89<\/p>\n<p>1<sup>st<\/sup> Amendment, 61<\/p>\n<p><em>and<\/em> conservatism, 62<\/p>\n<p><em>and<\/em> John Dewey, 61<\/p>\n<p>civil, 132<\/p>\n<p><em>in<\/em> COVID, 122, 142<\/p>\n<p>individual, 130<\/p>\n<p><em>of conscience<\/em>, 114<\/p>\n<p>religious, 143<\/p>\n<p>Renaissance, xvii<\/p>\n<p>self-defense, 138<\/p>\n<p>US, 139<\/p>\n<p>Lindsey, Hal<\/p>\n<p>and <em>imminent return<\/em>, 156<\/p>\n<p><em>and <\/em>the Rapture, 21<\/p>\n<p><em>on<\/em> postmillennialism, 95<\/p>\n<p>&nbsp;<\/p>\n<p>Lloyd-Jones, 3, 5, 52, 113, 114, 115, 116, 119, 130, 131, 132, 133, 135, 136, 139, 141, 169<\/p>\n<p>Luther, 123<\/p>\n<p><em>and<\/em> amillennialism, 13<\/p>\n<p><em>and<\/em> antisemitism, 102<\/p>\n<p><em>and<\/em> Augustine, 31<\/p>\n<p><em>and<\/em> civil disobedience, 132<\/p>\n<p><em>and<\/em> Erasmus, human reason, 72<\/p>\n<p><em>and<\/em> human reason, 72<\/p>\n<p><em>and<\/em> political involvement, 142, 159<\/p>\n<p><em>and<\/em> postmillennialism, 21, 40, 105<\/p>\n<p><em>and<\/em> Reformed Theology, 84, 109<\/p>\n<p><em>and<\/em> The Reformers, Wycliffe, Huss, Calvin, 121<\/p>\n<p><em>on the <\/em>Book of James, <em>and <\/em>canonicity, 84<\/p>\n<ol>\n<li>Anabaptism, 134<\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p>Melanchthon, 13<\/p>\n<p>modernism, 43, 170<\/p>\n<p><em>and <\/em>Abraham Kuyper, xviii<\/p>\n<p><em>and<\/em> postmillennialism, 28<\/p>\n<p><em>and<\/em> postmodernism, 53, 56<\/p>\n<p><em>and<\/em> totalitarianism, 52<\/p>\n<p>Christian reactions to, xviii<\/p>\n<p>Nazism, Communism, 54, 57<\/p>\n<ol>\n<li>modernity, 43<\/li>\n<\/ol>\n<p>modernism, 5<\/p>\n<p>mysticism<\/p>\n<p><em>and<\/em> amillennialism, 38, 40<\/p>\n<p><em>and<\/em> dispensationalism, 40<\/p>\n<p><em>and<\/em> modern eschatology, 36<\/p>\n<p><em>and<\/em> premillennialism, 36<\/p>\n<p>Jewish, 158<\/p>\n<p>prophetic, 159<\/p>\n<p>&nbsp;<\/p>\n<p>New Atheism, 48, 49<\/p>\n<p><em>and<\/em> scientism, 48<\/p>\n<p>North, Gary<\/p>\n<p><em>700 Club<\/em>, 99<\/p>\n<p><em>and<\/em> Rushdoony, 81<\/p>\n<p><em>and the<\/em> Tyler Reconstructionists, 85<\/p>\n<p>Bahnsen\u2019s criticism of, 98<\/p>\n<p>&nbsp;<\/p>\n<p>Paul<\/p>\n<p>And Agrippa, 115<\/p>\n<p>and Peter, 133, 157<\/p>\n<p>and Timothy, 25<\/p>\n<p>as Roman citizen, 115<\/p>\n<p>before Festus, 140<\/p>\n<p>Eschatology, 115<\/p>\n<p>gospel of, 153<\/p>\n<p>letters to the Corinthians, 122<\/p>\n<p>on conscience, 152<\/p>\n<p>on intercession for rulers, 133<\/p>\n<p>on Scripture, 127<\/p>\n<p>on taxes, 141<\/p>\n<p>on Truth, 120<\/p>\n<p><em>parousia\u2014<\/em>Return of the Lord, 157<\/p>\n<p>Pope John II, 65<\/p>\n<p>Romans 13, 132<\/p>\n<p>spirit, soul and body, 122<\/p>\n<p>Spiritual warfare, xi<\/p>\n<p>vs James, 84<\/p>\n<p>Pentecostal, vii, xv, xx, 1, 22, 87, 90, 118, 151<\/p>\n<p>&#8220;speaking in tongues&#8221;, 26<\/p>\n<p><em>and<\/em> dominionism, 147<\/p>\n<p><em>and<\/em> Reconstructionism, 87, 92, 106<\/p>\n<p><em>and<\/em> reform movements, 100<\/p>\n<p>churches, 89<\/p>\n<p>denominations, 90<\/p>\n<p><em>neo-<\/em>Pentecostal, 108, 151<\/p>\n<p>Pentecostalism, xi, 22, 87, 90, 158<\/p>\n<p><em>and<\/em> Reconstructionism, 89\u201392<\/p>\n<p>Plato<\/p>\n<p><em>and<\/em> early Christian thought, xvii<\/p>\n<p><em>and<\/em> Western philosophy, 74<\/p>\n<p>political philosophy, xx, 112<\/p>\n<p><em>and<\/em> dominionism, 142<\/p>\n<p><em>and<\/em> Landa Cope, 127<\/p>\n<p><em>and the<\/em> English Civil War, 161<\/p>\n<p><em>and<\/em> the Gospel, 116<\/p>\n<p><em>and the<\/em> Judeo-Christian assumption, 119<\/p>\n<p><em>and<\/em> theonomy, 148<\/p>\n<p>problems with, 117<\/p>\n<p>relevant scriptures, 133<\/p>\n<p>positivism, 18, 43, 44, 45<\/p>\n<p><em>and<\/em> naturalism, 48<\/p>\n<p><em>and<\/em> physicalism, 46<\/p>\n<p><em>and<\/em> science, 19<\/p>\n<p><em>and<\/em> The Vienna Circle, A.J. Ayer, 44<\/p>\n<p>logical <em>and<\/em> paleo-, 43<\/p>\n<p>Quine\u2019s rebuttal of, 45<\/p>\n<p>postmillennialism, 8, 25\u201336, 25, 26, 27, 28, 35, 36, 39<\/p>\n<p><em>and<\/em> Augustinianism, 30<\/p>\n<p><em>and<\/em> Calvin, 106<\/p>\n<p><em>and<\/em> Daniel Whitby, 96<\/p>\n<p><em>and<\/em> Greg Bahnsen, 104<\/p>\n<p><em>and<\/em> Joachim of Fiore, 21<\/p>\n<p><em>and<\/em> modernism, 28<\/p>\n<p><em>and<\/em> preterism, 35<\/p>\n<p><em>and<\/em> Princeton, 38<\/p>\n<p><em>and<\/em> Rauschenbusch, 63<\/p>\n<p><em>and<\/em> Reconstructionism, 104<\/p>\n<p><em>and<\/em> Walvoord, 103<\/p>\n<p><em>and<\/em> Warfield, 3, 31<\/p>\n<p>conservative, 30, 31, 40<\/p>\n<p>criticism of, 95<\/p>\n<p>critique of, 27<\/p>\n<p>liberal, 29<\/p>\n<p>psychology of, 39<\/p>\n<p>view of the Church, 16, 33<\/p>\n<ol>\n<li>amillennialism, 17, 27, 28<\/li>\n<li>premillennialism, 32<\/li>\n<\/ol>\n<p>postmodernism, 43, 53\u201359<\/p>\n<p><em>and<\/em> Art, 53<\/p>\n<p><em>and<\/em> marxism, critical theory, 56<\/p>\n<p><em>and<\/em> neo-marxism, 57<\/p>\n<p><em>and<\/em> Nietzsche, 55<\/p>\n<p><em>and<\/em> postmodernity, 43<\/p>\n<p><em>and<\/em> Rorty, 55<\/p>\n<p><em>and<\/em> the West, <strong>54<\/strong><\/p>\n<p>criticism of, 53<\/p>\n<p>paralogicism, 56<\/p>\n<p>philosophical, 14, 53<\/p>\n<ol>\n<li>modernism, 57<\/li>\n<\/ol>\n<p>premillennialism, 8, 14, 19\u201325, 20, 22, 23, 24, <strong>37<\/strong><\/p>\n<p><em>and<\/em> Christian victory, 40<\/p>\n<p><em>and<\/em> Reconstructionism, 100<\/p>\n<p><em>and<\/em> social action, 104<\/p>\n<p><em>as<\/em> heterodox, 156<\/p>\n<p>classical, primitive, 40, 100, 104<\/p>\n<p>modern, dispensational, 100, 104, 156<\/p>\n<p>Premillennialism, 19\u201325<\/p>\n<p>Protestant<\/p>\n<p>churches, <em>and the<\/em> charismatics, 23<\/p>\n<p>convergence, 87<\/p>\n<p>dispensationalists, 33<\/p>\n<p>dissent, 140<\/p>\n<p>Enlightenment, xvii<\/p>\n<p>hegemony, 107<\/p>\n<p>orthodoxy, 71<\/p>\n<p>Pentecostals, 89<\/p>\n<p>revolutionaries, 161<\/p>\n<p>thought, 6<\/p>\n<p>tradition of\u00a0 political involvement, 146<\/p>\n<p>US churches, 87<\/p>\n<p>protestantism, 51<\/p>\n<ol>\n<li>Catholicism, xiv<\/li>\n<\/ol>\n<p>Protestantism<\/p>\n<p><em>and<\/em> Augustinianism, 6<\/p>\n<p><em>and<\/em> Rushdoony, 34<\/p>\n<p>Scottish, English, 163<\/p>\n<p>state protestantism, 162<\/p>\n<p>Puritanism<\/p>\n<p><em>and<\/em> egalitarianism, 161<\/p>\n<p><em>and<\/em> Roger Williams, 163<\/p>\n<p><em>and the<\/em> US founding, 139<\/p>\n<p>English, 140<\/p>\n<p>Scots <em>vs.<\/em> English, 161<\/p>\n<p>Westminster Confession, 126<\/p>\n<p>&nbsp;<\/p>\n<p>rapture, xii, xiii, 21, 24, 32, 33, 37, 96, 157<\/p>\n<p>1948 reformation of the state of Israel, 97<\/p>\n<p>88 Reasons Why the Rapture is in 1988, 157<\/p>\n<p>Antichrist, 133<\/p>\n<p>Armageddon, 101<\/p>\n<p>Chuck Missler, 158<\/p>\n<p>Daniel\u2019s 70<sup>th<\/sup> Week, 22<\/p>\n<p>dispensationalism, 156<\/p>\n<p>Hal Lindsey, 101<\/p>\n<p>Jerusalem, 158<\/p>\n<p>Jonathan Cahn, 158<\/p>\n<p>Joshua Mhlakela, xiii<\/p>\n<p><em>Left Behind<\/em>, 159<\/p>\n<p>Pastor Ade Abraham, xiii<\/p>\n<p>Pastor Metuh, xiii<\/p>\n<p>pre, post, mid Tribulation, 11<\/p>\n<p>Rev 4<\/p>\n<p>1, 22<\/p>\n<p>Second Coming, 115<\/p>\n<p>reason<\/p>\n<p>&#8220;Darwin&#8217;s Doubt&#8221;, 48<\/p>\n<p><em>and<\/em> apologia, xvi, 121<\/p>\n<p><em>and<\/em> early modern period, 28<\/p>\n<p><em>and<\/em> marxism, nazism, 50<\/p>\n<p><em>and<\/em> moral significance, 128<\/p>\n<p><em>and<\/em> natural law, evidentialism, 147<\/p>\n<p><em>and <\/em>naturalism, 48<\/p>\n<p><em>and<\/em> postmodernism, 53<\/p>\n<p><em>and<\/em> rationality, 53<\/p>\n<p><em>and<\/em> science, xvii<\/p>\n<p><em>and<\/em> subjection, 136<\/p>\n<p><em>and<\/em> The Holocaust, 54<\/p>\n<p><em>and<\/em> Van Til, 74<\/p>\n<p>autonomous, unaided, 71<\/p>\n<p>autonomy <em>vs.<\/em> theonomy, 76<\/p>\n<p>Christian view of, 40<\/p>\n<p>Enlightenment view of, 40<\/p>\n<p>faith, the foundation of, 58<\/p>\n<p><em>in<\/em> Aquinas, Augustine, 6<\/p>\n<p><em>in<\/em> Plantinga, 58<\/p>\n<p><em>in <\/em>Renaissance, Enlightentment, xvii<\/p>\n<p><em>in<\/em> Sartre, 128<\/p>\n<p>Kant&#8217;s view of, 73<\/p>\n<p>practical, ethical, 14<\/p>\n<p>Reformation critique of, 72<\/p>\n<p>Reformation <em>vs.<\/em> Aquinas, 72<\/p>\n<p>unregenerate, 72<\/p>\n<ol>\n<li>faith, 6<\/li>\n<\/ol>\n<p>Reconstructionism, 42, 59, 66, 77, 81\u201387, 81, 83, 85, 86, 93, 94, 100, 103, 146, 168, 173<\/p>\n<p>&#8220;Federal Vision&#8221;, 84<\/p>\n<p>&#8220;Fifth Wave&#8221; churches, 91<\/p>\n<p><em>and<\/em> Christianity Today, 99<\/p>\n<p><em>and<\/em> democracy, 106<\/p>\n<p><em>and<\/em> fundamentalism, 88<\/p>\n<p><em>and<\/em> Gary North, 86, 87<\/p>\n<p><em>and<\/em> Greg Bahnsen, 81<\/p>\n<p><em>and<\/em> Jimmy Swaggart, 106<\/p>\n<p><em>and <\/em>neo-evangelicalism, 105<\/p>\n<p><em>and <\/em>premillennialism, 100<\/p>\n<p><em>and<\/em> Premillennialism, 95<\/p>\n<p><em>and<\/em> Theonomy, 81<\/p>\n<p><em>and<\/em> Wagner, 91<\/p>\n<p>Kingdom Now!, 95<\/p>\n<p>theonomy, 99<\/p>\n<p>wider influence of, 87, 111<\/p>\n<p>reform<\/p>\n<p>Anabaptism, Radical Reformation, 134<\/p>\n<p>and fundamentalism, 116<\/p>\n<p>and the WEA, WMC, 140<\/p>\n<p>political, 79, 117<\/p>\n<p>political, sociological, xix, 17, 27, 132, 145<\/p>\n<p>Puritanism, 163<\/p>\n<p>Reconstructionism, 92<\/p>\n<p>sociological, 79, 100, 107<\/p>\n<p>sociological, political, 108, 116<\/p>\n<p>Reformation, xvi, xvii, xxiv, 19, 31, 100, 148<\/p>\n<p><em>and<\/em> Catholic scholarship, xvii<\/p>\n<p><em>and<\/em> eschatology, 21<\/p>\n<p><em>and<\/em> Kuyper, 72<\/p>\n<p><em>and<\/em> scientific progress, 121<\/p>\n<p><em>and<\/em> socio-political involvement, 159<\/p>\n<p><em>and<\/em> the vocations, xviii, 105<\/p>\n<p><em>as<\/em> Augustinian, 17<\/p>\n<p>Calvinistic, 36<\/p>\n<p>churches, denominational, 38<\/p>\n<p>extended influence of, 142<\/p>\n<p>Kuyper, neocalvinism, 72<\/p>\n<p>logic of salvation, 121<\/p>\n<p><em>on<\/em> papist violence, 102<\/p>\n<p>radical, Anabaptist, 102, 134<\/p>\n<p>relation to Renaissance, xvii<\/p>\n<ol>\n<li>Aquinas, 72<\/li>\n<li>Enlightenment, 71<\/li>\n<\/ol>\n<p>reformed<\/p>\n<p>communion, 67<\/p>\n<p>Reformed<\/p>\n<p>Denominations, 13, 25, 75, 85, 92<\/p>\n<p>Dutch Reformed, 125<\/p>\n<p>Presbyterianism, 87<\/p>\n<p>Seminaries, 82, 94<\/p>\n<p>Theology, xi, xviii, xx, 3, 6, 7, 13, 26, 52, 74, 75, 76, 83, 84, 87, 88, 95, 103, 109, 110, 111, 112, 126, 127, 134, 142, 145, 146, 147<\/p>\n<p>Renaissance, 19<\/p>\n<p>French, German, Jewish, xvii<\/p>\n<p>origins of, xvii<\/p>\n<p>revivalism<\/p>\n<p>Charles Finney, xviii<\/p>\n<p>Revivalism, 9, 37, 90, 116<\/p>\n<p><em>and<\/em> social action, 37<\/p>\n<p>Rhema<\/p>\n<p><em>and<\/em> Pentecostalism, 90<\/p>\n<p>Rhema Bible Training Center, 22<\/p>\n<p>Roe vs. Wade, 68<\/p>\n<p><em>and<\/em> religious conservatives, 89<\/p>\n<p><em>and<\/em> religious conservatives, xix<\/p>\n<p>reversal, 68<\/p>\n<p>Rushdoony, Rousas, xix, 9, 26, 39, 51, 52, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 70, 71, 76\u201379, 76, 81<\/p>\n<p><em>700 Club<\/em>, 99<\/p>\n<p><em>and<\/em> American conservatism, 62<\/p>\n<p><em>and<\/em> American conservatism, 69<\/p>\n<p><em>and<\/em> American history, 107<\/p>\n<p><em>and<\/em> amillennialism, 38<\/p>\n<p><em>and<\/em> biblical law, 79<\/p>\n<p><em>and<\/em> charismatic Christianity, 87, 91<\/p>\n<p><em>and<\/em> controversy, 93<\/p>\n<p><em>and<\/em> dispensationalism, 37<\/p>\n<p><em>and<\/em> Gary North, 85, 86, 87, 107<\/p>\n<p><em>and<\/em> Greg Bahnsen\u2019s <em>Theonomy<\/em>, 82, 110<\/p>\n<p><em>and<\/em> Kuyper, 107<\/p>\n<p><em>and<\/em> postmillennialism, 104<\/p>\n<p><em>and<\/em> premillennialism, 40<\/p>\n<p><em>and the<\/em> Social Gospel, 63, 79<\/p>\n<p><em>and<\/em> theonomy, 76, 77, 81, 92, 98, 109<\/p>\n<p><em>and<\/em> Van Til, 76, 125<\/p>\n<p><em>as a development of<\/em> Van Til, 76<\/p>\n<p><em>as<\/em> Reformed, Orthodox Presbyterian, 95<\/p>\n<p>Chalcedon Foundation, 85<\/p>\n<p><em>Christianity Today<\/em>, 99<\/p>\n<p>criticism of, 97<\/p>\n<p>ecclesiology, 67<\/p>\n<p>eschatology, 40<\/p>\n<p><em>influence of<\/em>, 86, 106, 108, 145<\/p>\n<p><em>Institutes<\/em>, 78, 81, 126<\/p>\n<p>Mark Rushdoony on his father, 62<\/p>\n<p><em>on<\/em> economics, 49<\/p>\n<p><em>on<\/em> reason, 40, 45<\/p>\n<p><em>on<\/em> science, 43<\/p>\n<p>philosophy of science, 71<\/p>\n<p>postmillennialism, 24, 34<\/p>\n<p>Reconstructionism, xix, 88, 146<\/p>\n<p>Rutherford Institute, 89<\/p>\n<p>sociological reform, 79, 110<\/p>\n<p>&nbsp;<\/p>\n<p>Russell, Bertrand<\/p>\n<p>analytic philosophy, 43<\/p>\n<p><em>and<\/em> logical positivism, 44<\/p>\n<p><em>Problems of Philosophy<\/em>, 43<\/p>\n<p>&nbsp;<\/p>\n<p>science, 43\u201349<\/p>\n<p><em>and<\/em> \u2018brute\u2019 facts, 71<\/p>\n<p><em>and<\/em> Auguste Comte, 43<\/p>\n<p><em>and<\/em> culture, xi, xiii<\/p>\n<p><em>and<\/em> Kuyper, 73, 124<\/p>\n<p><em>and<\/em> non-science, verificationism, 45<\/p>\n<p><em>and<\/em> Paul Feyerabend, 46<\/p>\n<p><em>and<\/em> postmodernity, 57<\/p>\n<p><em>and <\/em>Quine on empiricism, 45<\/p>\n<p><em>and<\/em> religion, 44<\/p>\n<p><em>and<\/em> the Enlightenment, xv<\/p>\n<p><em>and <\/em>Thomas Kuhn, 46<\/p>\n<p><em>and<\/em> worldview, 49<\/p>\n<p>Christians in, 107<\/p>\n<p>evolutionism, 28<\/p>\n<p>medieval, 121<\/p>\n<p>naturalism, 47<\/p>\n<p>naturalism, Darwinism, 48<\/p>\n<p>positivism, 19<\/p>\n<p>public perception of, 49<\/p>\n<p>Renaissance, Enlightenment, xvii<\/p>\n<p>scientism, 46<\/p>\n<p><em>scientism<\/em> and Bertrand Russell, 44<\/p>\n<p>theology <em>as a<\/em>, 71<\/p>\n<p>theology <em>as a<\/em>, 5, 71<\/p>\n<p>tranny of, 46<\/p>\n<ol>\n<li>religion, 48<\/li>\n<li>scientism, 8<\/li>\n<\/ol>\n<p>scientism, 8<\/p>\n<p><em>and<\/em> Auguste Comte, 43<\/p>\n<p><em>and <\/em>evolutionary science, 42<\/p>\n<p><em>and<\/em> logical postivism, 44<\/p>\n<p><em>and <\/em>New Atheism, 48<\/p>\n<p><em>and<\/em> Paul Feyerabend, 46<\/p>\n<p>Scripture, 4, 15, 168<\/p>\n<p><em>and<\/em> allegory, 13, 17<\/p>\n<p><em>and<\/em> allegory, existentialism, 51<\/p>\n<p><em>and<\/em> Calvin, 114<\/p>\n<p><em>and<\/em> Christian ethics, 11<\/p>\n<p><em>and<\/em> COVID, xv<\/p>\n<p><em>and<\/em> D Martyn Lloyd Jones, 114<\/p>\n<p><em>and<\/em> Darwinism, 42, 51<\/p>\n<p><em>and<\/em> postevangelicalism, 154<\/p>\n<p><em>and<\/em> postmillennialism, 35, 36, 101<\/p>\n<p><em>and<\/em> premillennialist hermeneutics, 23<\/p>\n<p><em>and<\/em> relativism, 118<\/p>\n<p><em>and <\/em>slavery, 137<\/p>\n<p><em>and<\/em> socialism, 64<\/p>\n<p><em>and<\/em> sphere sovereignty, 67<\/p>\n<p><em>and<\/em> theocracy, 129<\/p>\n<p><em>and<\/em> theology, 123<\/p>\n<p>authority of, 3, 123<\/p>\n<p>canonicity, 155<\/p>\n<p>Christian resistance, 136<\/p>\n<p>continuity of covenants, xiii<\/p>\n<p>dominion mandate, 78<\/p>\n<p>enduring principles of, 110<\/p>\n<p>God of Love vs. God of Justice, 154<\/p>\n<p><em>in<\/em> covenant theology, 35, 110, 131<\/p>\n<p><em>in<\/em> Machen, 126<\/p>\n<p><em>in<\/em> Machen vs. fundamentalism, 124<\/p>\n<p><em>in<\/em> Rushdoony, 76, 79<\/p>\n<p><em>in<\/em> Van Til, 73, 75<\/p>\n<p>inerrancy and infallibility, 52<\/p>\n<p>interpretation of, 2, 117<\/p>\n<p>Peter <em>vs.<\/em> Paul, 133<\/p>\n<p>political patterns in, 137<\/p>\n<p>political theology, 132\u201342<\/p>\n<p>promises of, 40<\/p>\n<p>restitution, punishment, 128<\/p>\n<p>status of, 2, 121<\/p>\n<ol>\n<li>secularism, xvi<\/li>\n<\/ol>\n<p>sphere sovereignty, xviii<\/p>\n<p><em>and<\/em> dominion theology, 108<\/p>\n<p><em>and<\/em> Rushdoony, 67<\/p>\n<p><em>and<\/em> Van Til, xix<\/p>\n<p>Kuyper, 107<\/p>\n<p>Stark, 96, 101, 117, 162<\/p>\n<p>strongholds<\/p>\n<p>spiritual, mental, xi<\/p>\n<p>spiritual, mental, xii<\/p>\n<p>Supreme Court, 60, 68, 88, 89<\/p>\n<p>&nbsp;<\/p>\n<p>theocracy, xiv<\/p>\n<p><em>and<\/em> ancient Israel, 143<\/p>\n<p><em>and<\/em> Rushdoony, 107<\/p>\n<p>controversy regarding, 112<\/p>\n<p>definition of, 129<\/p>\n<ol>\n<li>democracy, 130<\/li>\n<li>representative government, 79<\/li>\n<\/ol>\n<p>theonomy, 9, 76, 77, 82, 95, 110, 127<\/p>\n<p><em>and<\/em> Greg Bahnsen, 81\u201383, 94, 98, 110, 126, 127<\/p>\n<p><em>and<\/em> J Gresham Machen, 109<\/p>\n<p><em>and<\/em> Mosaic Law, 79<\/p>\n<p><em>and<\/em> neo-evangelicalism, 97<\/p>\n<p><em>and<\/em> political ethics, 129<\/p>\n<p><em>and<\/em> Rushdoony, 76\u201379<\/p>\n<p><em>as <\/em>Chrstian ethics, 128<\/p>\n<p><em>as<\/em> Reformed Theology, 109, 126<\/p>\n<p>criticism of, 108, 111<\/p>\n<p>Rushdoony, Van Til, 76<\/p>\n<ol>\n<li>legalism, 108<\/li>\n<\/ol>\n<p>Westminster Theological Seminary, 99<\/p>\n<p>Westminster\u2019s critique of, 111<\/p>\n<p>Trump, President Donald<\/p>\n<p><em>and<\/em> Christian Nationalism, 148<\/p>\n<p><em>and <\/em>response of Christians, xiv, 119<\/p>\n<p><em>and<\/em> shared values, 119<\/p>\n<p><em>and<\/em> socialism, 125<\/p>\n<p><em>and<\/em> US Catholic Church, 65<\/p>\n<p>European evangelical response, 93<\/p>\n<p>Federal <em>vs.<\/em> State authority, 68<\/p>\n<p>prophetic critique of, 117<\/p>\n<p><em>the<\/em> Trump problem, 116, 117<\/p>\n<p>&nbsp;<\/p>\n<p>Van Til, Cornelius 72, 76, 126<\/p>\n<p><em>and<\/em> antithesis, 72<\/p>\n<p><em>and<\/em> Bahnsen, friendship with, 76<\/p>\n<p><em>and<\/em> Bahnsen, North, 81<\/p>\n<p><em>and<\/em> Machen, WTS, 125<\/p>\n<p><em>and<\/em> Machen, WTS, 125<\/p>\n<p><em>and<\/em> sphere sovereignty, xix<\/p>\n<p><em>and<\/em> the apologetic task, 74<\/p>\n<p><em>and the <\/em>Schaeffers, 88<\/p>\n<p><em>and<\/em> WTS, xix<\/p>\n<p><em>applied by<\/em> Rushdoony, 76<\/p>\n<p>Bahnsen as successor, 82, 109<\/p>\n<p><em>Bahnsen on<\/em>, 98<\/p>\n<p>Bahnsen, Rushdoony, 110<\/p>\n<p>brute facts, 71<\/p>\n<p>certainty, 75<\/p>\n<p>Christian apologetics, 9, 71<\/p>\n<p>Christian ethics, 109<\/p>\n<p>factuality, 73<\/p>\n<p><em>on<\/em> Arminianism, 75<\/p>\n<p><em>on<\/em> Barth, neoorthodoxy, 73<\/p>\n<p>presuppositionalism, 88, 98<\/p>\n<p>the logic of salvation, 75<\/p>\n<p>truth, 74<\/p>\n<ol>\n<li>Plantinga, 74<\/li>\n<\/ol>\n<p>WTS, 99<\/p>\n<p>Van Til <em>vs.<\/em> Kuyper, apologetic task, 72<\/p>\n<p>verification principle, 44<\/p>\n<p>Quine\u2019s critique of, 44, 45<\/p>\n<p>Vienna Circle<\/p>\n<p><em>and<\/em> logical positivism, 44<\/p>\n<p><em>and<\/em> religious experience, 43<\/p>\n<p>&nbsp;<\/p>\n<p>Wagner, 90, 91<\/p>\n<p><em>and<\/em> dominionism, 112<\/p>\n<p><em>and<\/em> John Wimber, 91<\/p>\n<p><em>and<\/em> Reconstructionist, 93<\/p>\n<p>NAR, 146<\/p>\n<p><em>Reformer\u2019s Pledge<\/em>, 93<\/p>\n<p>Westminster Confession<\/p>\n<p><em>and <\/em>God\u2019s Law, 94<\/p>\n<p>Puritanism, 126<\/p>\n<p>Whisenant, 157<\/p>\n<p>Whitby, Daniel, 28, 96<\/p>\n<p>Wittgenstein, 6<\/p>\n<p><em>and<\/em> logical positivism, 44<\/p>\n<p><em>and <\/em>The Tractatus, 57<\/p>\n<p><em>on<\/em> philosophy, 14<\/p>\n<p>Word of Faith, 22, 90, 100, 145, 146, 147<\/p>\n<p><em>and <\/em>dominionism, 101<\/p>\n<p>worldview, 113<\/p>\n<p><em>and<\/em> dominionism, 154<\/p>\n<p><em>and<\/em> rationality, 49<\/p>\n<p><em>and <\/em>the apologetic task, 73<\/p>\n<p><em>and<\/em> The Reformation, xvii<\/p>\n<p>Christian, 49<\/p>\n<p><em>in<\/em> Machen, 124<\/p>\n<p>non-Christian, 73<\/p>\n<p>Wycliffe, John 121, 139<\/p>\n<p>&nbsp;<\/p>\n<p>YWAM, xi, xxvi, 90, 110, 156, 160<\/p>\n<p>&nbsp;<\/p>\n<h2>Index of Scriptures<\/h2>\n<p>Exod 18:21\u201322\u00a0\u00a0 129<\/p>\n<p>Lev 24:14\u201346\u00a0\u00a0\u00a0\u00a0 140<\/p>\n<p>Psa 24:1 32<\/p>\n<p>Dan 2:37\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 118<\/p>\n<p>Dan 4:17\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 122<\/p>\n<p>Isa 2:1\u20135\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 20<\/p>\n<p>Isa 11\u201312\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 32<\/p>\n<p>Isa 53\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 20<\/p>\n<p>Matt 5:17\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 82<\/p>\n<p>Matt 6:10\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 122<\/p>\n<p>Matt 6:33\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 122<\/p>\n<p>Matt 24:32\u201334\u00a0\u00a0 96n9, 157<\/p>\n<p>Matt 28:18\u201320\u00a0\u00a0 122, 131<\/p>\n<p>Mar 16:15\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 32<\/p>\n<p>Luke 19:13\u201327\u00a0\u00a0 157<\/p>\n<p>Luke 19:13\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 xiii<\/p>\n<p>John 3:31\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 122<\/p>\n<p>John 14:6\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 120<\/p>\n<p>Acts 1:6\u20137\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 20, 130<\/p>\n<p>Acts 4:19\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 xv<\/p>\n<p>Acts 16:37\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 115<\/p>\n<p>Acts 18:6\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 15<\/p>\n<p>Acts 22:25\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 115<\/p>\n<p>Acts 23:3\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 138<\/p>\n<p>Acts 25:12\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 141<\/p>\n<p>Acts 25:16\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 138<\/p>\n<p>Rom 8:7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 90<\/p>\n<p>Rom 8:2\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 39, 90<\/p>\n<p>Rom 9\u201311\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 122n32<\/p>\n<p>Rom 9:17\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 122<\/p>\n<p>Rom 13:1\u20137\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 135, 139, 139, 161<\/p>\n<p>Rom 14:1\u201323\u00a0\u00a0\u00a0\u00a0 114<\/p>\n<p>1 Cor 1:12\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 114<\/p>\n<p>1 Cor 7: 26\u201335\u00a0\u00a0 115<\/p>\n<p>1 Cor 12\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 26<\/p>\n<p>2 Cor 10:4\u20135\u00a0\u00a0\u00a0\u00a0\u00a0 xi<\/p>\n<p>Gal 2:9\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 xv<\/p>\n<p>Gal 4:9\u201311\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 78<\/p>\n<p>Gal 6:15\u201316\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 32,<\/p>\n<p>Eph 5:21\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 136<\/p>\n<p>Eph 6:10\u201318\u00a0\u00a0\u00a0\u00a0\u00a0 xi<\/p>\n<p>Phil 3\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 120<\/p>\n<p>Col 3:1\u20132\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 122<\/p>\n<p>Col 4:1\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 137<\/p>\n<p>1 Tim 2\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 133, 142<\/p>\n<p>1 Tim 2:1\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 134<\/p>\n<p>1 Tim 4:1\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 xii, 25<\/p>\n<p>1 Tim 6:15\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 137<\/p>\n<p>2 Tim 3:16\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 127<\/p>\n<p>2 Tim 4:16\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 xvi, 121<\/p>\n<p>1 and 2 Th\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 115<\/p>\n<p>Heb 10:34\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 141<\/p>\n<p>1 Pet 2\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 132<\/p>\n<p>1 Pet 4:13\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 20<\/p>\n<p>2 Pet 3:1\u20134\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 133<\/p>\n<p>2 Pet 3:15\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 133<\/p>\n<p>Rev 3\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 156<\/p>\n<p>Rev 17:14\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 137<\/p>\n<p>Rev 18\u201321\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 14, 137<\/p>\n<p>Rev 19:16\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 137<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<div class=\"row\">\n<div class=\"col-md-6\"><a title=\"Bibliography\" href=\"https:\/\/planetmacneil.org\/blog\/dominion-theology-recovering-our-social-and-political-responsibility\/bibliography\/\">Bibliography<\/a><\/div>\n<div class=\"col-md-6 text-right\"><a title=\"Indexes\" href=\"https:\/\/planetmacneil.org\/blog\/dominion-theology-recovering-our-social-and-political-responsibility\/backmatter\/\">Backmatter<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Indexes As these indexes were generated for the printed edition, the page numbers refer to the printed version.\u00a0 It would be a massive job to hyperlink these to the actual entries, and it would be far easier for you to use a printed edition or the Kindle version to review an entry.\u00a0 I have left [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":1624,"parent":1636,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1701","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/planetmacneil.org\/blog\/wp-json\/wp\/v2\/pages\/1701","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/planetmacneil.org\/blog\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/planetmacneil.org\/blog\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/planetmacneil.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/planetmacneil.org\/blog\/wp-json\/wp\/v2\/comments?post=1701"}],"version-history":[{"count":0,"href":"https:\/\/planetmacneil.org\/blog\/wp-json\/wp\/v2\/pages\/1701\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/planetmacneil.org\/blog\/wp-json\/wp\/v2\/pages\/1636"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/planetmacneil.org\/blog\/wp-json\/wp\/v2\/media\/1624"}],"wp:attachment":[{"href":"https:\/\/planetmacneil.org\/blog\/wp-json\/wp\/v2\/media?parent=1701"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}